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Varaha Purana 152.25: Adhyaya 152, Shloka 25

Praise of the Sacred Geography of Mathurā

तत्र गुह्यानि नामानि भविष्यन्ति मम प्रिये ॥ पुण्यानि च पवित्राणि संसारच्छेदनानि च

Recitation with translationVaraha Purana 152.25

tatra guhyāni nāmāni bhaviṣyanti mama priye || puṇyāni ca pavitrāṇi saṃsāracchedanāni ca

അവിടെ, ഹേ പ്രിയേ, എന്റെ നാമങ്ങൾ ഗുഹ്യമായിരിക്കും; അവ പുണ്യപ്രദവും പവിത്രകരവും സംസാരച്ഛേദകവുമാകും।

तत्रthere
तत्र:
Adhikarana (अधिकरण/Locative)
TypeIndeclinable
Rootतत्र (अव्यय)
Formदेशवाचक-अव्यय (adverb of place)
गुह्यानिsecret
गुह्यानि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootगुह्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन; विशेषणम् नामानि प्रति
नामानिnames
नामानि:
Karta (कर्ता/Subject)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), बहुवचन
भविष्यन्तिwill be / will occur
भविष्यन्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootभू (धातु)
Formलृट्-लकार (Simple Future), प्रथमपुरुष (3rd person), बहुवचन; परस्मैपद
ममmy
मम:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootअस्मद् (सर्वनाम/प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन; सर्वनाम
प्रियेO beloved
प्रिये:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootप्रिय (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन
पुण्यानिmeritorious / holy
पुण्यानि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (नामानि) प्रति
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
पवित्राणिpurifying
पवित्राणि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपवित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; विशेषणम् (नामानि) प्रति
संसार-छेदनानिcutting off saṃsāra (worldly bondage)
संसार-छेदनानि:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootसंसार (प्रातिपदिक) + छेदन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, बहुवचन; समासः—संसारस्य छेदनानि (षष्ठी-तत्पुरुष)
चand
च:
Sambandha (सम्बन्ध/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)

Varāha

C
Classical Literature
V
Vaiṣṇavism
P
Purāṇic Theology
M
Mantra/Nāma Traditions

FAQs

It evidences the Purāṇic integration of “names” (nāma) as a religious-ritual technology, connecting textual authority with practices of recitation and remembrance.

Only “tatra” (there) is used; in context, it likely points to the Mathurā–Yamunā region described in adjacent verses.

It frames purification and liberation as goals, presenting remembrance/recitation of names as a culturally valued means toward inner transformation.

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