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Varaha Purana 151.49: Adhyaya 151, Shloka 49

The Sacred Greatness of Lohārgala

The ‘Iron-Bolt’ Tīrtha

गच्छत्यङ्गिरसो लोकं सुखभागी न संशयः ॥ अथात्र मुञ्चते प्राणान्मम कर्मपरायणः

Recitation with translationVaraha Purana 151.49

gacchatyaṅgiraso lokaṃ sukhabhāgī na saṃśayaḥ || athātra muñcate prāṇānmama karmaparāyaṇaḥ

അവൻ സുഖത്തിന്റെ പങ്കാളിയായി അങ്ഗിരസന്റെ ലോകത്തിലേക്ക് പോകുന്നു—സംശയമില്ല. പിന്നെ ഇവിടെ തന്നേ, എന്റെ കർമങ്ങളിൽ പരായണനായി, പ്രാണങ്ങളെ വിട്ടൊഴിയുന്നു.

गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (Present), परस्मैपद, प्रथमपुरुष, एकवचन
अङ्गिरसःof Aṅgiras
अङ्गिरसः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअङ्गिरस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी, एकवचन
लोकम्to the world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
सुख-भागीenjoying happiness/fortunate
सुख-भागी:
Visheshana (विशेषण)
TypeAdjective
Rootसुख (प्रातिपदिक) + भागिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘sukhabhāgī’ = ‘partaker of happiness’
नnot/no
न:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation particle)
संशयःdoubt
संशयः:
Karta (कर्ता)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
अथthen
अथ:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootअथ (अव्यय)
Formअनन्तरार्थक-अव्यय (then)
अत्रhere
अत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootअत्र (अव्यय)
Formस्थानवाचक-अव्यय
मुञ्चतेreleases/gives up
मुञ्चते:
Kriya (क्रिया)
TypeVerb
Rootमुच् (धातु)
Formलट्-लकार (Present), आत्मनेपद, प्रथमपुरुष, एकवचन
प्राणान्life-breaths
प्राणान्:
Karma (कर्म)
TypeNoun
Rootप्राण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी, एकवचन
कर्म-परायणःdevoted to my rites/duties
कर्म-परायणः:
Visheshana (विशेषण)
TypeAdjective
Rootकर्मन् (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष: ‘devoted to action/rites’

Varāha (default dialogue frame)

C
Classical Literature
V
Vaishnavism
A
Afterlife Topography
R
Ritual Studies

FAQs

It demonstrates a standard Purāṇic linkage between ritual practice and cosmological ‘worlds’ (lokas), offering a map of merit outcomes embedded in narrative geography.

The verse continues the same tīrtha sequence; the specific site is implied by context rather than newly named here.

Practice steadiness in disciplined action (karmaparāyaṇatā) and cultivate readiness to relinquish life without clinging, aligning conduct with an ordered moral-ritual framework.

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