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Varaha Purana 150.41: Adhyaya 150, Shloka 41

The Sacred Greatness of Sānandūra

ऋषिलोकं परित्यज्य मम लोकं प्रपद्यते ॥ तत्राश्चर्यं महाभागे नमस्कारं च कुर्वते ॥

Recitation with translationVaraha Purana 150.41

ṛṣilokaṃ parityajya mama lokaṃ prapadyate || tatrāścaryaṃ mahābhāge namaskāraṃ ca kurvate

ഋഷിലോകം വിട്ട് അവൻ എന്റെ ലോകത്തെ പ്രാപിക്കുന്നു. അവിടെ, ഹേ മഹാഭാഗേ, ഒരു അത്ഭുതം കാണപ്പെടുന്നു—അവൻ ഭക്തിയോടെ നമസ്കാരം ചെയ്യുന്നു.

ऋषिलोकम्the sages’ world
ऋषिलोकम्:
Karma (कर्म)
TypeNoun
Rootऋषि-लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (ऋषीणां लोकः)
परित्यज्यhaving abandoned
परित्यज्य:
Kriya (क्रिया)
TypeVerb
Rootत्यज् (धातु)
Formक्त्वान्त (absolutive/gerund), पूर्वकालिक क्रिया; उपसर्गः: परि-
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (Genitive), एकवचन; सर्वनाम (pronoun)
लोकम्world
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
प्रपद्यतेattains/resorts to
प्रपद्यते:
Kriya (क्रिया)
TypeVerb
Rootपद् (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन; उपसर्गः: प्र-
तत्रthere
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषण
आश्चर्यम्a wonder/marvel
आश्चर्यम्:
Karma (कर्म)
TypeNoun
Rootआश्चर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
महाभागेO greatly fortunate one
महाभागे:
Sambodhana (सम्बोधन)
TypeNoun
Rootमहाभाग (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति (Vocative), एकवचन; कर्मधारयः (महान् भागः यस्य)
नमस्कारम्salutation
नमस्कारम्:
Karma (कर्म)
TypeNoun
Rootनमस्कार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
चand
च:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक निपात (conjunction)
कुर्वतेthey do/perform
कुर्वते:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, बहुवचन

Varāha

C
Classical Literature
V
Vaishnavism

FAQs

It shows how Purāṇic texts map moral action (namaskāra/reverence) onto cosmological ascent narratives, creating a didactic link between conduct and imagined destinations.

No terrestrial site is named; the verse references cosmological realms (ṛṣiloka, 'my realm') as part of the narrative sequence.

Reverence (namaskāra) is presented as a key cultivated disposition within the pilgrimage/ascetic trajectory.

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