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The Greatness of Stutasvāmi: Varāha’s Disclosure of the Bhūtagiri Sacred Landscape and Its Ethical Discipline
अथ स्तुतस्वामिमाहात्म्यम् ॥ सूत उवाच ॥ गोनिष्क्रमणमाहात्म्यं श्रुत्वा गुह्यमनुत्तमम् ॥ विस्मयं परमं गत्वा सर्वरत्नविभूषिता
atha stutasvāmimāhātmyam || sūta uvāca || goniṣkramaṇamāhātmyaṁ śrutvā guhyam anuttamam || vismayaṁ paramaṁ gatvā sarvaratnavibhūṣitā
ഇപ്പോൾ സ്തുതസ്വാമിയുടെ മഹാത്മ്യം. സൂതൻ പറഞ്ഞു—ഗോണിഷ്ക്രമണത്തിന്റെ അത്യുത്തമവും ഗൂഢവുമായ മഹാത്മ്യം കേട്ട്, സർവ്വരത്നങ്ങളാൽ അലങ്കൃതയായ അവൾ പരമ വിസ്മയത്തിലായി.
Sūta
It marks a formal transition into a named māhātmya unit, a common Purāṇic editorial structure used to frame local traditions, pilgrimage networks, and ritual narratives.
No explicit toponym appears in this opening line; it introduces the Stutasvāmin-related section whose geography is typically clarified in subsequent verses.
By foregrounding goniṣkramaṇa, it gestures toward pastoral stewardship and the cultural value placed on protective practices around cattle within Purāṇic discourse.
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