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Varaha Purana 145.52: Adhyaya 145, Shloka 52

The Greatness of the Śālagrāma Sacred Region

यस्तत्र कुरुते स्नानं चतुरात्रोषितो नरः ॥ अग्निष्टोमात्पञ्चगुणं फलं प्राप्नोति मानवः ॥

Sanskrit recitationVaraha Purana 145.52

yastatra kurute snānaṃ caturātroṣito naraḥ || agniṣṭomāt pañcaguṇaṃ phalaṃ prāpnoti mānavaḥ ||

അവിടെ നാലു രാത്രികൾ താമസിച്ച് സ്നാനം ചെയ്യുന്ന മനുഷ്യൻ, അഗ്നിഷ്ടോമ യാഗഫലത്തേക്കാൾ അഞ്ചിരട്ടി ഫലം പ്രാപിക്കുന്നു.

yaḥwho
yaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; सम्बन्धवाचक-सर्वनाम
tatrathere
tatra:
Adhikarana (अधिकरणम्/location)
TypeIndeclinable
Roottatra (अव्यय)
Formअव्यय (locative adverb)
kurutedoes; performs
kurute:
Kriya (क्रिया)
TypeVerb
Rootkṛ (धातु)
Formलट् (present), आत्मनेपद, प्रथमपुरुष, एकवचन
snānambath; bathing
snānam:
Karma (कर्म/object)
TypeNoun
Rootsnāna (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
catur-rātra-uṣitaḥhaving stayed for four nights
catur-rātra-uṣitaḥ:
Visheshana (विशेषणम्)
TypeAdjective
Rootcatur (प्रातिपदिक) + rātra (प्रातिपदिक) + uṣita (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘वस्’/‘उष्’ (उष्/वस्—to dwell) धातोः क्त-प्रत्ययान्त ‘uṣita’ = ‘having stayed’; तत्पुरुषः: ‘चतुर्रात्रं उषितः’
naraḥman
naraḥ:
Karta (कर्ता/subject; apposition to yaḥ)
TypeNoun
Rootnara (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
agniṣṭomātthan the Agniṣṭoma (sacrifice)
agniṣṭomāt:
Apadana (अपादानम्/comparison-source)
TypeNoun
Rootagniṣṭoma (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (ablative), एकवचन
pañca-guṇamfivefold
pañca-guṇam:
Visheshana (विशेषणम्)
TypeAdjective
Rootpañca (प्रातिपदिक) + guṇa (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; द्विगु-समासः (संख्यापूर्वकः): ‘fivefold’
phalamfruit; result
phalam:
Karma (कर्म/object)
TypeNoun
Rootphala (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
prāpnotiobtains
prāpnoti:
Kriya (क्रिया)
TypeVerb
Rootāp (धातु) + pra (उपसर्ग)
Formलट् (present), परस्मैपद, प्रथमपुरुष, एकवचन; धातुः: प्र-आप् (to obtain)
mānavaḥhuman; man
mānavaḥ:
Karta (कर्ता/subject; apposition)
TypeNoun
Rootmānava (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Varāha (default, instructional voice)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha teaches Bhū-devī about the tīrtha’s bath and its superior sacrificial merit (phala-śruti)."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious, receptive","key_question":"How does residence (catur-rātra-vāsa) and snāna at this sacred site generate merit surpassing major Vedic sacrifice?"}

Mathura Mandala: {"is_mathura_related":true,"specific_site":"Unspecified tīrtha (within the Mathurā-maṇḍala section implied by chapter context)","parikrama_context":"Implied as a merit-station within tīrtha-yātrā/parikramā where fixed-night residence and bathing are prescribed.","krishna_connection":"Indirect: Vaiṣṇava merit economy and tīrtha culture anticipates Mathurā-Vraja’s later Kṛṣṇa-centered sanctity, though Kṛṣṇa is not named here."}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Stay four nights at the tīrtha and perform ritual bathing; the resulting merit is declared fivefold compared to Agniṣṭoma.","karmic_consequence":"Observance yields amplified puṇya (pañca-guṇa Agniṣṭoma-phala); neglect forfeits that special multiplier of merit."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"karma-phala / bhakti-inflected tīrtha-dharma","core_concept":"Accessible sacred action (snāna with niyama and vāsa) can rival or surpass costly Vedic rites through tīrtha-śakti and divine sanction.","practical_application":"Undertake disciplined pilgrimage: remain for the stated nights, bathe with intention, and align conduct with Vaiṣṇava rites."}

Subject Matter: ["Ethics","Heritage Sites","Ritual Practice"]

Primary Rasa: adbhuta

Secondary Rasa: śānta

Type: tīrtha (ford/bathing place)

Related Themes: Varāha Purāṇa 145.58 (death at the site + attainment of Varāha’s world); Varāha Purāṇa 145.61-62 (seven-night stay yields kingship + post-mortem ascent)

Visual Art Cues: {"scene_description":"Varāha, in a calm instructive posture, indicates a sacred bathing ghat while describing the fivefold fruit compared to Agniṣṭoma; pilgrims prepare for snāna after a four-night stay.","item_prompts":["tīrtha ghat/steps","pilgrims with water pots (kalaśa)","Varāha as divine teacher","night-stay markers (camp/lamps)","river shimmer suggesting sanctity"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching beside a stylized river-ghat, flat luminous colors, ornate jewelry, pilgrims in simple garments holding kalaśas.","tanjore_prompt":"Tanjore style: central Varāha with gold-leaf aura, river-ghat at base, devotees bathing; emphasize sacred opulence and phala-śruti inscription panel.","mysore_prompt":"Mysore style: delicate linework Varāha gesturing toward the tīrtha, soft gradients, pilgrims performing snāna with restrained elegance.","pahari_prompt":"Pahari style: hillside river-tīrtha with small figures bathing, Varāha as a dignified teacher, cool palette and narrative vignette of four-night encampment."}

Audio Atmosphere: {"recitation_mood":"didactic, auspicious","suggested_raga":"Bilawal","pace":"medium","voice_tone":"clear, declarative, gently emphatic on ‘pañca-guṇam’ and ‘Agniṣṭomāt’"}

C
Classical Literature
V
Vaishnavism
P
Purāṇic Ritual Culture
S
Sacred Geography

FAQs

It illustrates Purāṇic revaluation of ritual economy, where pilgrimage and bathing at a site can be presented as comparable to (or exceeding) Vedic sacrificial results.

The location is the previously named Agniprabha kṣetra; the passage does not specify a broader regional identifier.

It encourages disciplined observance (a defined stay and practice) rather than casual consumption of sacred spaces.

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