Opening the text
The Māhātmya of Someśvara and Related Liṅgas: The Liberation-Field of Triveṇī and the Śālagrāma Sacred Landscape
तर्पयेत्स्वपितॄंश्चापि तारयित्वा दिवं नयेत्॥ स्वयं मम प्रियो भूत्वा ब्रह्मलोके गमिष्यति॥
tarpayet svapitṝṁś cāpi tārayitvā divaṁ nayet || svayaṁ mama priyo bhūtvā brahmaloke gamiṣyati ||
അവൻ തന്റെ പിതൃകളെയും തൃപ്തിപ്പെടുത്തും; അവരെ ഉദ്ധരിച്ച് സ്വർഗത്തിലേക്ക് നയിക്കും. സ്വയം എനിക്ക് പ്രിയനായിട്ട് ബ്രഹ്മലോകത്തിലേക്ക് ഗമിക്കും॥
Varāha (Viṣṇu as instructor)
It links household/ancestral rites with pilgrimage bathing, illustrating how Purāṇic texts integrate social duty (pitṛ rites) with cosmic destinations (Brahmaloka).
The implied setting remains the Gaṇḍakī tīrtha; the verse’s explicit geography is cosmological (heaven, Brahmaloka).
Care for ancestors through prescribed rites is presented as a key duty, embedded within a broader moral economy of actions and outcomes.
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