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Varaha Purana 142.22 — Adhyaya 142, Shloka 22

The Greatness of Esoteric Practice: Menstrual Impurity, Mental Equanimity, and Seasonal Conjugal Ethics

दुर्वृत्तमपि चाण्डालं ब्राह्मणं चापथि स्थितम् ॥ तं तु देवि प्रशंसामि नान्यचित्तं कदाचन ॥

durvṛttam api cāṇḍālaṃ brāhmaṇaṃ cāpati sthitam | taṃ tu devi praśaṃsāmi nānyacittaṃ kadācana ||

ദുർവൃത്തനായ ചാണ്ഡാലനായാലും, അപഥത്തിൽ നിൽക്കുന്ന ബ്രാഹ്മണനായാലും—ഹേ ദേവി, എന്റെ നിന്നു മനസ് ഒരിക്കലും മറ്റിടത്തേക്ക് തിരിയാത്തവനെയേ ഞാൻ പ്രശംസിക്കുന്നു।

दुर्वृत्तम्ill-conducted
दुर्वृत्तम्:
कर्म (Karma/कर्म)
TypeAdjective
Rootदुर् (उपसर्ग/अव्यय) + वृत्त (कृदन्त-प्रातिपदिक)
Formकर्मधारय-समास (descriptive): ‘bad-conducted’; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; qualifying the following noun
अपिeven
अपि:
सम्बन्ध (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअप्यर्थक-अव्यय (even/also)
चाण्डालम्a caṇḍāla (outcaste)
चाण्डालम्:
कर्म (Karma/कर्म)
TypeNoun
Rootचाण्डाल (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘caṇḍāla’
ब्राह्मणम्a brāhmaṇa
ब्राह्मणम्:
कर्म (Karma/कर्म)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘brāhmaṇa’
and
:
समुच्चय (Conjunction)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
अपथिon the wrong path
अपथि:
अधिकरण (Adhikaraṇa/अधिकरण)
TypeNoun
Rootअपथिन्/अपथ (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th), एकवचन (वैकल्पिक-रूप: अपथि); ‘on the wrong path’
स्थितम्standing / being
स्थितम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootस्था (धातु) → स्थित (क्त-कृदन्त)
Formभूतकृदन्त (क्त), पुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘standing/being’ (agreeing with ब्राह्मणम्)
तम्him
तम्:
कर्म (Karma/कर्म)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, द्वितीया (2nd), एकवचन; ‘him/that one’
तुbut/indeed
तु:
सम्बन्ध (Particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (but/indeed)
देविO goddess
देवि:
सम्बोधन (Address)
TypeNoun
Rootदेवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, सम्बोधन (Vocative/सम्बोधन), एकवचन; address ‘O goddess’
प्रशंसामिI praise
प्रशंसामि:
क्रिया (Action/क्रिया)
TypeVerb
Rootप्र + शंस् (धातु)
Formलट् (Present), परस्मैपद, उत्तमपुरुष (1st person), एकवचन; ‘I praise/commend’
not
:
निषेध (Negation)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अन्य-चित्तम्other-minded
अन्य-चित्तम्:
कर्म-विशेषण (Object qualifier)
TypeAdjective
Rootअन्य (प्रातिपदिक) + चित्त (प्रातिपदिक)
Formकर्मधारय-समास: ‘other-minded’; नपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; (understood: ‘one who is other-minded’)
कदाचनever
कदाचन:
कालाधिकरण (Temporal adverbial)
TypeIndeclinable
Rootकदाचन (अव्यय)
Formकालवाचक-अव्यय (adverb of time): ‘ever/at any time’

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Direct address to Bhū-devī (“devi”), teaching her the criterion of dearness to him: unwavering mind fixed on him beyond social labels."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"curious; receiving ethical clarification about devotion beyond caste/conduct markers","key_question":"Who is truly praiseworthy/dear to you—how should one judge a person beyond birth-status and outward conduct?"}

Mathura Mandala: {"is_mathura_related":false,"krishna_connection":"Implicit Vaishnava bhakti criterion (exclusive-minded devotion) that later becomes central in Krishna-bhakti traditions, but no Mathura locus here."}

Dharma Shastra: {"has_dharma_rule":true,"topic":"varnashrama","instruction_summary":"Do not assess spiritual worth by jāti/varna or external standing alone; the decisive mark is unwavering single-pointed devotion (ananya-citta) to Bhagavān.","karmic_consequence":"Single-minded devotion overrides social disqualification in divine regard; fickle or divided devotion forfeits that intimacy (implied)."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"bhakti-ethics","core_concept":"Ananya-citta (undivided mind) is the true measure of spiritual excellence, surpassing birth-category and even outward moral reputation.","practical_application":"Cultivate exclusive remembrance and loyalty to Bhagavān; avoid judging others’ spiritual worth by social identity alone."}

Subject Matter: ["Ethics","Social categories in Sanskrit literature","Devotional practice"]

Primary Rasa: śānta

Secondary Rasa: karuṇa

Type: dialogue-setting (purāṇic)

Related Themes: Varāha Purāṇa 142.25-28 (mind-fixation, citta-śānti, mind as bondage/liberation)

Visual Art Cues: {"scene_description":"Varāha, in calm instructive posture, addresses Bhū-devī, indicating that devotion (single-pointed mind) outweighs social labels like Caṇḍāla/Brāhmaṇa.","item_prompts":["Varāha and Bhū-devī in dialogue","gesture of teaching (vyākhyāna-mudrā)","subtle contrast symbols for social categories (e.g., simple garments vs. sacred thread) kept secondary","a luminous aura around the ‘ananya-citta’ devotee motif"],"kerala_mural_prompt":"Kerala mural style: serene Varāha teaching Bhū-devī, warm earthy palette, stylized lotus-seat, minimal background, emphasis on expressive eyes and hand-mudrā.","tanjore_prompt":"Tanjore style: central Varāha with gold halo and ornate jewelry, Bhū-devī attentive; gold-leaf highlights on crowns and aureoles; symbolic small figures for Caṇḍāla/Brāhmaṇa at margins.","mysore_prompt":"Mysore style: refined linework, soft shading; Varāha’s calm didactic expression; Bhū-devī with gentle reverence; subdued courtly setting.","pahari_prompt":"Pahari style: intimate hillside-court scene; Varāha and Bhū-devī seated on patterned textiles; small narrative vignettes of social types in corners, emphasizing inner devotion."}

Audio Atmosphere: {"recitation_mood":"didactic-serene","suggested_raga":"Yaman","pace":"medium-slow","voice_tone":"warm, instructive, gently emphatic on ‘nānya-cittam’"}

C
Classical Literature
V
Vaishnavism
B
Bhakti discourse
S
Social history (textual)

FAQs

It reflects a Purāṇic rhetorical move that foregrounds inner orientation (citta) over social status, while still using inherited social labels typical of premodern Sanskrit discourse.

No location is specified here; the verse addresses moral-psychological criteria rather than sacred geography.

Single-minded inner commitment is elevated as a key criterion of worth, contrasted with external identity markers and moral deviation.

Ask anything about this verse

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