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Varaha Purana 140.24: Adhyaya 140, Shloka 24

The Greatness of Kokāmukha (Badarī): Varāha’s Hidden Abode and the Sacred Waters

सर्वपापविशुद्धात्मा मम लोकं स गच्छति ॥ सोमतीर्थमिति ख्यातं कोकायां मम मण्डले ॥

Sanskrit recitationVaraha Purana 140.24

sarvapāpaviśuddhātmā mama lokaṃ sa gacchati || somatīrtham iti khyātaṃ kokāyāṃ mama maṇḍale ||

സകലപാപങ്ങളിൽ നിന്നു വിശുദ്ധാത്മനായവൻ എന്റെ ലോകത്തിലേക്ക് പോകുന്നു. എന്റെ മണ്ഡലത്തിലെ കോകായിൽ അത് ‘സോമതീർത്ഥം’ എന്നു പ്രസിദ്ധമാണ്।

सर्वपापविशुद्धात्माone whose self is purified of all sins
सर्वपापविशुद्धात्मा:
Karta (कर्ता)
TypeAdjective
Rootसर्व-पाप-विशुद्ध-आत्मन् (प्रातिपदिक; सर्व + पाप + विशुद्ध + आत्मन्)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; समासः—बहुव्रीहि (यस्यान्तःकरणम्/आत्मा सर्वपापैः विशुद्धः)
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
लोकम्world/realm
लोकम्:
Karma (कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन
सःhe
सः:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
गच्छतिgoes
गच्छति:
Kriya (क्रिया)
TypeVerb
Rootगम् (धातु)
Formलट्-लकार (वर्तमान), प्रथम-पुरुष, एकवचन, परस्मैपद
सोमतीर्थम्Soma-tīrtha (pilgrimage place of Soma)
सोमतीर्थम्:
Karta (कर्ता)
TypeNoun
Rootसोम-तीर्थ (प्रातिपदिक; सोम + तीर्थ)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; समासः—तत्पुरुष (सोमस्य तीर्थम्)
इतिthus
इति:
Nipata (निपात)
TypeIndeclinable
Rootइति (अव्यय)
Formअव्यय; उद्धरण/इत्यर्थक-निपात (quotative particle)
ख्यातम्known (as)
ख्यातम्:
Kriya (क्रिया/विधेय)
TypeVerb
Rootख्या (धातु)
Formक्त-प्रत्ययान्त कृदन्त (PPP), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ‘is known/called’
कोकायाम्in Kokā (place/river)
कोकायाम्:
Adhikarana (अधिकरण)
TypeNoun
Rootकोका (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन
ममmy
मम:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी-विभक्ति (सम्बन्ध), एकवचन; सर्वनाम
मण्डलेin the region/circle
मण्डले:
Adhikarana (अधिकरण)
TypeNoun
Rootमण्डल (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (अधिकरण), एकवचन

Varāha (default dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha, addressing Bhū, declares the salvific fruit of bathing/merit at a named tīrtha within his sphere."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive/curious recipient of tīrtha teaching"}

Mathura Mandala: {"is_mathura_related":false,"specific_site":"Soma-tīrtha (in Kokā)"}

Dharma Shastra: {"has_dharma_rule":true,"instruction_summary":"Merit at Soma-tīrtha purifies all sins and leads the purified person to Varāha’s (Viṣṇu’s) loka.","karmic_consequence":"Following: sarva-pāpa-viśuddhi and attainment of ‘mama loka’; breaking/neglect not stated."}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"‘Soma’ evokes the purifying, cooling, mind-clarifying principle; the tīrtha becomes a terrestrial soma—washing pāpa and preparing the jīva for divine proximity.","yajna_varaha_imagery":"Soma-tīrtha as the ‘soma’ of pilgrimage: water as consecrated oblation that cleanses and elevates.","vedantic_connection":"Pāpa-kṣaya leading to īśvara-sāyujya/īśvara-loka-prāpti is framed as purification of antaḥkaraṇa enabling darśana and higher gati."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"soteriology via tīrtha-sevā","core_concept":"Purification (śuddhi) is the proximate cause for higher gati; sacred waters function as catalysts when approached with faith and discipline.","practical_application":"Undertake tīrtha-snān with intention of pāpa-śodhana and devotion to Viṣṇu/Varāha, aligning conduct with ‘mama maṇḍala’ (his dharma-path)."}

Subject Matter: ["Heritage Sites","Geography","Ritual Practice"]

Primary Rasa: śānta

Secondary Rasa: adbhuta

Type: tīrtha (sacred water site)

Related Themes: Varāha Purāṇa 140.25 (snān at tusk-lift site); Varāha Purāṇa 140.29 (Tuṅgakūṭa and darśana fruit)

Visual Art Cues: {"scene_description":"A serene sacred pool/riverbank labeled ‘Soma-tīrtha’ in Kokā; a devotee emerges from the water radiant, while a distant vision of Varāha’s loka is suggested above.","item_prompts":["tīrtha waterbody with name marker","devotee bathing","subtle halo/brightness indicating pāpa-śuddhi","distant celestial realm motif (Vaikuṇṭha/Varāha-loka)"],"kerala_mural_prompt":"Kerala mural: stylized Soma-tīrtha with lotus motifs; devotee in añjali; upper register shows Varāha-loka as a temple-city cloud vignette.","tanjore_prompt":"Tanjore: gold-leaf highlights on the tīrtha border and celestial realm; central plaque reading ‘Soma-tīrtha’; devotee with ornate vessels.","mysore_prompt":"Mysore: refined architecture around the tank; gentle luminosity around the bather; restrained celestial suggestion.","pahari_prompt":"Pahari: cool palette, moon/Soma symbolism in sky; small figures at the water; airy depiction of divine world above."}

Audio Atmosphere: {"recitation_mood":"assuring, merit-proclaiming","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"calm, declarative"}

C
Classical Literature
V
Vaiṣṇavism
S
Sacred Waters
P
Pilgrimage Literature

FAQs

It records the name of a tīrtha (Soma-tīrtha) and situates it within a regional label (Kokā), valuable for reconstructing textual pilgrimage geographies.

Soma-tīrtha located ‘in Kokā’ (kokāyām); the precise modern correlate is uncertain without additional manuscript, epigraphic, or regional tradition evidence.

Purification is framed as an outcome of disciplined engagement with sacred waters and place-based observance.

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