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Varaha Purana 14.8: Adhyaya 14, Shloka 8

Ritual Procedure for Śrāddha: Sequence, Eligibility, and Offerings to Ancestors

प्रथमेऽह्नि बुधः कुर्याद् विप्राग्र्याणां निमन्त्रणम् । आनिमन्त्र्य द्विजान् गेहमागतान् भोजयेद् यतीन् ॥ १४.८ ॥

Recitation with translationVaraha Purana 14.8

prathame 'hni budhaḥ kuryād viprāgryāṇāṃ nimantraṇam | ānimantrya dvijān geham āgatān bhojayed yatīn || 14.8 ||

ആദ്യദിവസം വിവേകിയൻ ശ്രേഷ്ഠ ബ്രാഹ്മണരെ ക്ഷണിക്കണം; ക്ഷണിക്കപ്പെട്ട് വീട്ടിലെത്തിയ ദ്വിജന്മാർക്കും യതികൾക്കും ആഹാരം നൽകണം।

प्रथमेon the first
प्रथमे:
Adhikarana (अधिकरण)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुल्लिङ्ग/नपुंसकलिङ्ग, सप्तमी (7th), एकवचन; विशेषण (to अह्नि)
अह्निday
अह्नि:
Adhikarana (अधिकरण)
TypeNoun
Rootअहन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th), एकवचन; अधिकरण (locative)
बुधःa wise man
बुधः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन
कुर्यात्should do
कुर्यात्:
Kriya (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन
विप्राग्र्याणाम्of the foremost brāhmaṇas
विप्राग्र्याणाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootविप्र + अग्र्य (प्रातिपदिक)
Formतत्पुरुष-समास (विप्रेषु अग्र्याः); पुल्लिङ्ग, षष्ठी (6th), बहुवचन
निमन्त्रणम्invitation
निमन्त्रणम्:
Karma (कर्म)
TypeNoun
Rootनिमन्त्रण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; कर्म
आनिमन्त्र्यhaving invited
आनिमन्त्र्य:
Purvakala (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-निमन्त्र् (धातु)
Formक्त्वान्त (absolutive/gerund); अव्ययभाव (having invited)
द्विजान्twice-born (brāhmaṇas)
द्विजान्:
Karma (कर्म)
TypeNoun
Rootद्विज (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; कर्म
गेहम्to the house
गेहम्:
Karma (कर्म)
TypeNoun
Rootगृह/गेह (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; गत्यर्थे कर्म (goal as object with motion)
आगतान्who have come
आगतान्:
Karma (कर्म)
TypeAdjective
Rootआ-गम् (धातु) → आगत (कृदन्त-प्रातिपदिक)
Formकृदन्त (क्त-प्रत्यय, PPP); पुल्लिङ्ग, द्वितीया (2nd), बहुवचन; विशेषण (to द्विजान्)
भोजयेत्should feed
भोजयेत्:
Kriya (क्रिया)
TypeVerb
Rootभुज्/भोज् (धातु) (causative of √भुज्/भुज् ‘to eat/enjoy’)
Formविधिलिङ् (Optative), परस्मैपद; प्रथमपुरुष (3rd), एकवचन; णिच्-प्रयोग (causative: ‘cause to eat/feed’)
यतीन्ascetics
यतीन्:
Karma (कर्म)
TypeNoun
Rootयति (प्रातिपदिक)
Formपुल्लिङ्ग, द्वितीया (2nd), बहुवचन; कर्म

Varāha

C
Classical Literature
P
Purāṇic Dharma
H
Hospitality Ethics
V
Vaishnavism

FAQs

It reflects a common Purāṇic and Dharma-śāstra concern with regulated hospitality (atithi-satkara) and structured observance-days, indicating how household ritual life was framed through invitations and communal feeding.

No geographic location is named in this verse; the setting is a generic household (geha) context rather than a specific tīrtha or region.

The verse prioritizes disciplined generosity: inviting learned guests and ensuring food is offered to ascetics, presenting hospitality as an ethical duty within a structured observance.

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