A Sūtra-like Manual of Expiations for Ritual Transgressions
Uttara Bhāga · Śmaśāna–dharma and karmaphala (ethical consequence narrative)
मम दोषापराधस्य शृणु तत्त्वेन यत्फलम् ॥ जम्बुको जायते भूमौ वर्षाणां नव पञ्च च ॥
mama doṣāparādhasya śṛṇu tattvena yatphalam || jambuko jāyate bhūmau varṣāṇāṃ nava pañca ca ||
mama doShAparAdhasya shRRiNu tattvena yatphalam || jambuko jAyate bhUmau varShANAM nava paMcha cha
എന്റെ ദോഷവും അപരാധവും ഉണ്ടാക്കുന്ന ഫലം സത്യമായി കേൾക്കുക: അവൻ ഭൂമിയിൽ ഒൻപതും അഞ്ചും വർഷം (പതിനാലു വർഷം) കുറുക്കനായി ജനിക്കുന്നു.
Concerned
What is the precise fruit (phala) of committing the stated doṣa/aparādha—how does it manifest as rebirth?
Actions and ritual faults yield specific, proportionate embodied consequences; moral causality is exacting.
Treat purity rules and sacred boundaries seriously; use repentance, cleansing, and corrective rites to prevent karmic descent.
Karmic consequence is stated ‘on earth’; within the dialogue frame it functions as Varāha’s warning to Bhū about doṣa results
For the specified doṣa/aparādha, the concrete karmic result is rebirth as a jackal for fourteen years.
Violation yields animal rebirth (jackal) for a fixed term; implied avoidance through śauca and proper conduct prevents such degradation.
Varāha Purāṇa 136.8 (the triggering impurity act)
It reflects a common Purāṇic didactic mode in which ethical transgression is explained through karmic consequence and rebirth imagery, used to communicate moral causality in narrative form.
No specific toponym is named in this verse; it only states 'on the earth' (bhūmau).
Actions described as fault/offense (doṣa–aparādha) are presented as producing concrete consequences, underscoring moral accountability.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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