Varaha Purana 11.76 — Adhyaya 11, Shloka 76
Hospitality at Gauramukha’s Hermitage and the Power of the Wish-Fulfilling Jewel
सरथाः सध्वजाः साश्वाः सबाणाः सासिचर्मिणः । सधनुष्काः सतूणीराः योधाः परमदुर्जयाः ॥ निश्चेरुस्तं मणिं भित्वा असंख्येया महाबलाः ॥ ११.७७ ॥
sarathāḥ sadhvajāḥ sāśvāḥ sabāṇāḥ sāsi-carmiṇaḥ | sadhanuṣkāḥ satūṇīrā yodhāḥ paramadurjayāḥ | niścerus taṃ maṇiṃ bhitvā asaṅkhyeyā mahābalāḥ || 11.77 ||
ധ്വജങ്ങളോടുകൂടിയ രഥങ്ങളിൽ, അശ്വങ്ങളോടെ, ബാണം–ഖഡ്ഗം–ഢാൽ എന്നിവയാൽ സജ്ജരായി, ധനുസ്സും തൂണീരും ധരിച്ച, പരമദുര്ജയരും അസംഖ്യരുമായ മഹാബല യോദ്ധാക്കൾ ആ മണിയെ ഭേദിച്ച് പുറത്തേക്ക് പാഞ്ഞുവന്നു।
Varāha (default speaker per dialogue framework; not explicit in excerpt)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":false,"speaker_role":"instructor","bhu_devi_state":"listener; attentive/curious within an ongoing dialogue-frame"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":false}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"kshatra-dharma / narrative exemplum","core_concept":"Collective force and preparedness (sajja) as a narrative marker of impending adharma–dharma confrontation","practical_application":"Read as a cautionary mirror: power multiplies through organization; therefore cultivate discipline and right alignment of strength"}
Subject Matter: ["Narrative","Martial culture","Epic-style description"]
Primary Rasa: Vira
Secondary Rasa: Adbhuta
Type: mythic-martial setting
Related Themes: 11.11.78-81 (catalogue of leaders; ensuing combat with Virocana)
Visual Art Cues: {"scene_description":"A mass of invincible warriors bursts forth as if from within a gem-like enclosure, fully armed—chariots, banners, horses, bows, quivers, swords, shields—forming a sudden martial flood.","item_prompts":["chariots with tall dhvajas","snorting horses","archers with dhanus and tūṇīra","swords (asi) and shields (carma)","a cracked jewel/mani-like portal emitting warriors","dust clouds and motion lines"],"kerala_mural_prompt":"Kerala mural palette; dense procession of rathas and aśvas emerging from a split maṇi, stylized banners, rhythmic weapon patterns, heroic faces, flat decorative background.","tanjore_prompt":"Tanjore style with gold-leaf emphasis on banners, armor, and the radiant maṇi; central cracked gem as aureole-like source; jewel tones and embossed ornaments.","mysore_prompt":"Mysore painting finesse: detailed textiles on warriors, refined horses, delicate linework on bows/quivers; luminous gem rendered with soft gradients.","pahari_prompt":"Pahari miniature: compact battlefield vignette, layered hills of dust, bright flags, crisp outlines; the split gem as a whimsical narrative device at one side"}
Audio Atmosphere: {"recitation_mood":"martial and urgent","suggested_raga":"Bhairav or Bilawal (for heroic clarity)","pace":"medium-fast with emphatic caesurae on weapon-lists","voice_tone":"firm, resonant, percussive articulation"}
FAQs
It preserves a Purāṇic catalogue of martial equipment (chariots, standards, bows, quivers, swords, shields), reflecting the conventional heroic diction shared across Sanskrit epic and Purāṇic literature rather than a verifiable battle report.
No geographic toponym appears in this verse; the passage is a descriptive action sequence without location markers in the provided line.
The verse is primarily descriptive (vīra-rasa/heroic register) and does not state an explicit ethical injunction; its function is to intensify narrative stakes by emphasizing the warriors’ preparedness and number.
Ask anything about this verse
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