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Varaha Purana 1.23: Adhyaya 1, Shloka 23

Praise of Varāha and Pṛthivī’s Foundational Questions

पूर्णनीलाञ्जनाकारं वाराहं ते जनार्दन । दृष्ट्वा भीतास्मि भूयोऽपि जगत् त्वद्देहगोचरम् । इदानीं कुरु मे नाथ दयां त्राहि महाभयात् ॥ १.२४ ॥

Recitation with translationVaraha Purana 1.23

pūrṇa-nīlāñjanākāraṁ vārāhaṁ te janārdana | dṛṣṭvā bhītāsmi bhūyo 'pi jagat tvad-deha-gocaram | idānīṁ kuru me nātha dayāṁ trāhi mahā-bhayāt || 1.24 ||

ഹേ ജനാർദനാ! ഗാഢനീല അഞ്ജനത്തെപ്പോലെ തോന്നുന്ന നിന്റെ വരാഹരൂപം കണ്ടിട്ട് ഞാൻ വീണ്ടും ഭീതനായിരിക്കുന്നു, കാരണം ലോകം നിന്റെ ദേഹപരിധിക്കുള്ളിൽ എത്തിയതുപോലെ തോന്നുന്നു. ഇപ്പോൾ, ഹേ നാഥാ, എനിക്കു കരുണ കാണിച്ച് മഹാഭയത്തിൽ നിന്ന് രക്ഷിക്കണമേ.

pūrṇa-nīla-añjana-ākāramhaving the form of deep blue collyrium
pūrṇa-nīla-añjana-ākāram:
Karma (कर्म)
TypeAdjective
Rootpūrṇa (प्रातिपदिक) + nīla (प्रातिपदिक) + añjana (प्रातिपदिक) + ākāra (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular; tatpuruṣa/karmadhāraya sense: ‘having the form (ākāra) of full dark collyrium’
vārāhamVarāha (the Boar)
vārāham:
Karma (कर्म)
TypeNoun
Rootvārāha (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Singular
teyour
te:
Sambandha (सम्बन्ध)
TypeNoun
Roottvad (प्रातिपदिक सर्वनाम)
FormPronoun, Genitive (6th/षष्ठी), Singular; ‘of you/your’
janārdanaO Janārdana
janārdana:
Sambodhana (सम्बोधन)
TypeNoun
Rootjanārdana (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
dṛṣṭvāhaving seen
dṛṣṭvā:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Root√dṛś (दृश् धातु)
FormAbsolutive/Gerund (क्त्वा/ल्यप्), ‘having seen’
bhītāafraid
bhītā:
Karta (कर्ता)
TypeAdjective
Rootbhīta (कृदन्त; √bhī भी धातु)
FormFeminine, Nominative (1st/प्रथमा), Singular; predicate adjective to speaker
asmiI am
asmi:
Kriyā (क्रिया)
TypeVerb
Root√as (अस् धातु)
FormPresent (लट्), 1st person (उत्तमपुरुष), Singular
bhūyaḥagain, further
bhūyaḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootbhūyas (प्रातिपदिक/अव्यय)
FormAvyaya (adverb)
apieven/also
api:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootapi (अव्यय)
FormAvyaya (particle)
jagatthe world
jagat:
Karta (कर्ता)
TypeNoun
Rootjagat (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
tvad-deha-gocaramcontained within your body’s scope
tvad-deha-gocaram:
Karta (कर्ता)
TypeAdjective
Roottvad (प्रातिपदिक सर्वनाम) + deha (प्रातिपदिक) + gocara (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; agrees with jagat; tatpuruṣa: tava dehasya gocaraḥ (within the range of your body)
idānīmnow
idānīm:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootidānīm (अव्यय)
FormAvyaya (adverb of time)
kurudo, grant
kuru:
Kriyā (क्रिया)
TypeVerb
Root√kṛ (कृ धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular
meto me
me:
Sampradāna (सम्प्रदान)
TypeNoun
Rootmad (प्रातिपदिक सर्वनाम)
FormPronoun, Dative (4th/चतुर्थी), Singular
nāthaO Lord
nātha:
Sambodhana (सम्बोधन)
TypeNoun
Rootnātha (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
dayāmcompassion
dayām:
Karma (कर्म)
TypeNoun
Rootdayā (प्रातिपदिक)
FormFeminine, Accusative (2nd/द्वितीया), Singular
trāhiprotect/save
trāhi:
Kriyā (क्रिया)
TypeVerb
Root√trā (त्रा धातु)
FormImperative (लोट्), 2nd person (मध्यमपुरुष), Singular
mahā-bhayātfrom great fear
mahā-bhayāt:
Apādāna (अपादान)
TypeNoun
Rootmahā (प्रातिपदिक) + bhaya (प्रातिपदिक)
FormNeuter, Ablative (5th/पञ्चमी), Singular; karmadhāraya: mahad bhayam

Pṛthivī (defaulted per dialogue framework)

C
Classical Literature
P
Purāṇic Narrative
V
Vaishnavism
C
Cosmological Motifs

FAQs

It reflects a common Purāṇic narrative technique: a dialogic frame where cosmic events are expressed through personified figures (here, Earth) addressing a divine protector, situating the text within early medieval Sanskrit cosmological storytelling.

No specific geographic site is named in this verse; the reference is cosmological (“the world”) rather than a pilgrimage or regional location.

The verse foregrounds a philosophical instruction of seeking protection through compassion (dayā) in the face of existential fear, emphasizing the ideal of safeguarding the world rather than domination over it.

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