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Prashna Upanishad: Verse 2.3

तान् वरिष्ठः प्राण उवाच । मा मोहमापद्यथ अहमेवैतत् पञ्चधाऽऽत्मानं प्रविभज्यैतद्बाणमवष्टभ्य विधारयामीति तेऽश्रद्दधाना बभूवुः ॥३॥

तान् । वरिष्ठः । प्राणः । उवाच । मा । मोहम् । आपद्यथ । अहम् । एव । एतत् । पञ्चधा । आत्मानम् । प्रविभज्य । एतत् । बाणम् । अवष्टभ्य । विधारयामि । इति । ते । अश्रद्दधानाः । बभूवुḥ ॥३॥

Recitation with translationPrashna Upanishad 2.3

tān variṣṭhaḥ prāṇa uvāca | mā mohamāpadyatha aham evaitat pañcadhātmānaṃ pravibhajyaitadbāṇamavaṣṭabhya vidhārayāmīti te'śraddadhānā babhūvuḥ ||3||

അവരിൽ ശ്രേഷ്ഠനായ പ്രാണൻ പറഞ്ഞു: 'മോഹത്തിൽ വഴുതരരുത്. ഞാൻ തന്നെ അഞ്ചായി വിഭജിച്ച് ഈ സ്തംഭഭേദി അമ്പിനെ പിടിച്ചു നിർത്തുന്നു.' എന്നാൽ അവർ അവനെ വിശ്വസിച്ചില്ല.

To them, the chief Prana said: 'Do not fall into delusion. I myself, dividing myself fivefold, support this pillar/arrow, holding it firm.' They did not believe him.

tānthem
tān:
TypePronoun
Roottad
Formmasculine, accusative, plural
variṣṭhaḥthe best/chief
variṣṭhaḥ:
TypeAdjective
Rootvara
Formmasculine, nominative, singular, superlative
prāṇaḥprāṇa (vital breath)
prāṇaḥ:
TypeNoun
Rootprāṇa
Formmasculine, nominative, singular
uvācasaid
uvāca:
TypeVerb
Rootvad
Formimperfect tense, 3rd person, singular, parasmaipada
mādo not
mā:
TypeIndeclinable
Rootmā
Formindeclinable (prohibitive particle)
mohamdelusion
moham:
TypeNoun
Rootmoha
Formmasculine, accusative, singular
āpadyathafall into
āpadyatha:
TypeVerb
Rootāpad
Formoptative (leṭ), 2nd person, plural, ātmanepada
ahamI
aham:
TypePronoun
Rootaham
Formmasculine, nominative, singular
evaindeed/alone
eva:
TypeIndeclinable
Rooteva
Formindeclinable
etatthis
etat:
TypePronoun
Rootidam
Formneuter, accusative, singular
pañcadhāin five ways
pañcadhā:
TypeIndeclinable
Rootpañcan
Formindeclinable (adverbial)
ātmānamthe self/oneself
ātmānam:
TypeNoun
Rootātman
Formmasculine, accusative, singular
pravibhajyahaving divided
pravibhajya:
TypeVerb
Rootpravibhaj
Formabsolutive
etadthis arrow
etad:
TypePronoun
Rootidam
Formmasculine, accusative, singular
bāṇamarrow (body)
bāṇam:
TypeNoun
Rootbāṇa
Formmasculine, accusative, singular
avaṣṭabhyahaving held firm
avaṣṭabhya:
TypeVerb
Rootavaṣṭabh
Formabsolutive
vidhārayāmiI hold together
vidhārayāmi:
TypeVerb
Rootvidhāṛ
Formoptative (leṭ), 1st person, singular, ātmanepada
itithus
iti:
TypeIndeclinable
Rootiti
Formindeclinable
tethey
te:
TypePronoun
Roottad
Formmasculine, nominative, plural
aśraddadhānāḥnot believing
aśraddadhānāḥ:
TypeAdjective
Rootśrad-dhā
Formmasculine, nominative, plural, past participle (kta)
babhūvuḥthey became
babhūvuḥ:
TypeVerb
Rootbhū
Formperfect tense, 3rd person, plural, parasmaipada
  • variṣṭhaḥ prāṇa → variṣṭhaḥ prāṇa (visarga before p)
  • mohamāpadyatha → moham āpadyatha (m+ā)
  • aham evaitat → aham eva etat (m+e no sandhi)
  • pañcadhātmānam → pañcadhā ātmānam (ā+ā sandhi)
  • pravibhajyaitad → pravibhajya etad (a+e)
  • bāṇamavaṣṭabhya → bāṇam avaṣṭabhya (m+a)
  • vidhārayāmīti → vidhārayāmi iti (i+i)
  • te'śraddadhānā → te aśraddadhānā (e+a → aśraddadhānā)
Central concept
Supremacy of Prana over all sense organs and elements; the fivefold division of the vital force; the delusion of individual faculties regarding their independent existence
The mahavakyas
While not a Mahavakya itself, this mantra anticipates the theme of Ayam Atma Brahma (This Self is Brahman) by showing that the singular Prana, dividing itself fivefold, sustains the entire embodied existence, mirroring how Brahman manifests as the multiplicity of the universe
Veda
Atharva Veda
Shakha
Pippalada
Chandas
Prose (Gadya)

Yoga and practice

This mantra is foundational for pranayama and prana-vidya practices. The yogi is taught to recognize the five pranas as manifestations of one vital force. Meditation on the fivefold Prana (prana, apana, vyana, udana, samana) leads to understanding the unity underlying all bodily functions. The warning against delusion (moha) applies to yogic practice: do not mistake individual experiences for the underlying reality of Prana.

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