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Mandukya Upanishad: Verse 9

जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्रा आप्तेरादिमत्त्वाद्वा आप्नोति ह वै सर्वान्कामानादिश्च भवति य एवं वेद ॥९॥

जागरित-स्थानः । वैश्वानरः । अकारः । प्रथमा । मात्रा । आप्तेः । आदिमत्त्वात् । वा । आप्नोति । ह । वै । सर्वान् । कामान् । आदिः । च । भवति । यः । एवम् । वेद ॥९॥

Recitation with translationMandukya Upanishad 9

jāgaritasthāno vaiśvānaro ’kāraḥ prathamā mātrā āpteḥ ādimattvād vā āpnoti ha vai sarvān kāmān ādiś ca bhavati ya evaṃ veda ||9||

ജാഗ്രതസ്ഥാനം ഉള്ള വൈശ്വാനരൻ അകാരമാണ്—ആദ്യമാത്ര; ആപ്തി (വ്യാപ്തി/പ്രാപ്തി) കാരണം കൊണ്ടോ, അല്ലെങ്കിൽ ആദിമത്ത്വം (ആരംഭസ്വഭാവം) കാരണം കൊണ്ടോ. ഇങ്ങനെ അറിയുന്നവൻ സർവകാമങ്ങളും പ്രാപിച്ചു ആദിയായി ഭവിക്കുന്നു।

The waking-state (aspect), Vaiśvānara, is the phoneme A, the first measure—because of pervasion/attainment (āpti) or because of being the beginning (ādimattva). He indeed attains all desires and becomes the first who knows thus.

jāgaritasthānaḥhaving the waking state as its locus
jāgaritasthānaḥ:
TypeAdjective
Rootजागरितस्थान (bahuvrīhi-prātipadika)
Formपुंलिङ्गे प्रथमा एकवचनम् (विशेषणम्)
vaiśvānaraḥVaiśvānara (waking self)
vaiśvānaraḥ:
TypeNoun
Rootवैश्वानर (prātipadika)
Formपुंलिङ्गे प्रथमा एकवचनम्
akāraḥthe letter ‘a’
akāraḥ:
TypeNoun
Rootअकार (prātipadika)
Formपुंलिङ्गे प्रथमा एकवचनम्
prathamāfirst
prathamā:
TypeAdjective
Rootप्रथम (prātipadika)
Formस्त्रीलिङ्गे प्रथमा एकवचनम् (विशेषणम्)
mātrāmātrā (measure/sound)
mātrā:
TypeNoun
Rootमात्रा (prātipadika)
Formस्त्रीलिङ्गे प्रथमा एकवचनम्
āpteḥbecause of attainment
āpteḥ:
TypeNoun
Rootआप्ति (prātipadika)
Formस्त्रीलिङ्गे पञ्चमी एकवचनम् (हेतोः/कारणार्थे)
ādimattvātbecause of being the beginning
ādimattvāt:
TypeNoun
Rootआदिमत्त्व (prātipadika)
Formनपुंसकलिङ्गे पञ्चमी एकवचनम् (हेतोः/कारणार्थे)
vāor
vā:
TypeIndeclinable
Rootवा (avyaya)
Formविकल्पार्थक-अव्ययम्
āpnotiattains
āpnoti:
TypeVerb
Root√आप् (धातु)
Formलट् (वर्तमानकालः), परस्मैपदम्, प्रथमा पुरुषः, एकवचनम्
haindeed
ha:
TypeIndeclinable
Rootह (avyaya)
Formवैदिक-निपातः (उपपादक/अनुस्मारक)
vaicertainly
vai:
TypeIndeclinable
Rootवै (avyaya)
Formनिश्चयार्थक-वैदिक-निपातः
sarvānall
sarvān:
TypeAdjective
Rootसर्व (prātipadika)
Formपुंलिङ्गे द्वितीया बहुवचनम् (विशेषणम्)
kāmāndesires
kāmān:
TypeNoun
Rootकाम (prātipadika)
Formपुंलिङ्गे द्वितीया बहुवचनम्
ādiḥbeginning
ādiḥ:
TypeNoun
Rootआदि (prātipadika)
Formपुंलिङ्गे प्रथमा एकवचनम्
caand
ca:
TypeIndeclinable
Rootच (avyaya)
Formसमुच्चयार्थक-अव्ययम्
bhavatibecomes
bhavati:
TypeVerb
Root√भू (धातु)
Formलट् (वर्तमानकालः), परस्मैपदम्, प्रथमा पुरुषः, एकवचनम्
yaḥwho
yaḥ:
TypeNoun
Rootयद् (sarvanāma-prātipadika)
Formपुंलिङ्गे प्रथमा एकवचनम् (सम्बन्धे)
evamthus/in this way
evam:
TypeIndeclinable
Rootएवम् (avyaya)
Formप्रकारार्थक-अव्ययम्
vedaknows
veda:
TypeVerb
Root√विद् (धातु)
Formलट् (वर्तमानकालः), परस्मैपदम्, प्रथमा पुरुषः, एकवचनम्
  • vaiśvānaro ’kāraḥ = vaiśvānaraḥ + akāraḥ (visarga→’ before vowel)
  • sarvān kāmān = sarvān + kāmān (n+k sandhi with anusvāra not written in IAST here)
Correlation of waking (Vaiśvānara) with ‘A’ (akāra) in Oṃ; upāsanā leading to sādhana and eventual inquiry into TurīyaMahavakya: Indirect pedagogical support to “ayam ātmā brahma”: the empirical self in waking is traced back through Oṃ-analysis toward the non-dual Self.AtharvaAtharva-veda (Ātharvaṇa tradition; commonly transmitted with Śaunaka affiliation) ShakhaChandas: Prose

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