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Kena Upanishad: Verse 3.9

तस्मिन् त्वयि किं वीर्यम् इति। अपि इदं सर्वम् आददीयम्, यदिदं पृथिव्याम् इति॥९॥

तस्मिन् । त्वयि । किम् । वीर्यम् । इति । अपि । इदम् । सर्वम् । आददीयम् । यत् । इदम् । पृथिव्याम् । इति ॥९॥

Recitation with translationKena Upanishad 3.9

tasmin tvayi kiṁ vīryam iti | api idaṁ sarvam ādadīyam, yad idaṁ pṛthivyām iti ||9||

അവർ പറഞ്ഞു: ‘നിനക്കുള്ളിൽ എന്ത് വീര്യം ഉണ്ട്?’—‘ഭൂമിയിൽ ഉള്ളതെല്ലാം സത്യമായി എടുത്തുയർത്തുക.’

‘What power is there in you?’—(they said). ‘Take up indeed all this that is on the earth.’

तस्मिन्in that (one)
तस्मिन्:
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग; सप्तमी एकवचन
त्वयिin you
त्वयि:
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formसप्तमी एकवचन
किम्what?
किम्:
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
वीर्यम्power, strength
वीर्यम्:
TypeNoun
Rootवीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
इतिthus
इति:
TypeIndeclinable
Rootइति (निपात)
Formउद्धरण-समाप्त्यर्थक अव्यय
अपिindeed, even
अपि:
TypeIndeclinable
Rootअपि (निपात)
Formसम्भावना/अपेक्षार्थक अव्यय
इदम्this
इदम्:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
सर्वम्all, entire
सर्वम्:
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (इदम् इति विशेषण)
आददीयम्I could take away / I would seize
आददीयम्:
TypeVerb
Rootआ + दा (धातु)
Formविधिलिङ् (सम्भावना/क्षमता); आत्मनेपद; उत्तमपुरुष; एकवचन
यत्which
यत्:
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन (सम्बन्ध-प्रत्यय)
इदम्this
इदम्:
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग; प्रथमा/द्वितीया एकवचन
पृथिव्याम्on/in the earth
पृथिव्याम्:
TypeNoun
Rootपृथिवी (प्रातिपदिक)
Formस्त्रीलिङ्ग; सप्तमी एकवचन
इतिthus
इति:
TypeIndeclinable
Rootइति (निपात)
Formउद्धरण-समाप्त्यर्थक अव्यय
  • तस्मिन् + त्वयि → तस्मिंस्त्वयि (अनुस्वार/नकारादेश)
  • आददीयम् = आ + दा, विधिलिङ् आत्मनेपद
  • यद् + इदम् → यदिदम्
  • पृथिव्याम् इति—सन्धिः न आवश्यकः (स्वरविराम)
Central concept
Brahman as the hidden source of all power; limitation of deva-ego
The mahavakyas
Indirect—prepares for recognizing Brahman as the inner reality beyond agency (supports the purport of ‘तत् त्वम् असि’ by negating independent doership).
Veda
Sama
Shakha
Talavakara (Jaiminiya)
Chandas
Prose

Yoga and practice

Inquiry into the sense of personal power (ahaṅkāra) and its dissolution; contemplation that all capacities (śakti) arise from a deeper, non-egoic source; practice: observe ‘I can’ as a thought and trace it to awareness.

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