यस्यामतं तस्य मतं मतं यस्य न वेद सः । अविज्ञातं विजानतां विज्ञातमविजानताम् ॥३॥
यस्य । अमतम् । तस्य । मतम् । मतम् । यस्य । न । वेद । सः । अविज्ञातम् । विजानताम् । विज्ञातम् । अविजानताम् ॥
yasyāmataṃ tasya mataṃ mataṃ yasya na veda saḥ | avijñātaṃ vijānatāṃ vijñātam avijānatām ||3||
ആർക്കു അത് ചിന്തയുടെ വസ്തുവല്ലയോ, അവനു തന്നെയാണ് അത് യഥാർത്ഥത്തിൽ ‘അറിയപ്പെടുന്നത്’; ‘ഞാൻ അറിയുന്നു’ എന്നു കരുതുന്നവൻ അതിനെ അറിയുന്നില്ല. വസ്തുവായി അറിയുന്നവർക്കു അത് അജ്ഞാതം; വസ്തുവായി അറിയാത്തവർക്കു അത് ജ്ഞാതം.
For whom it is not thought (as an object), for him it is thought (truly); he who thinks he knows it not. It is unknown to those who know (it as an object), and known to those who do not know (it as an object).
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