Devi Upanishad: Verse 14
अदितिर्ह्यजनिष्ट दक्ष या दुहिता तव । तां देवा अन्वजायन्त भद्रा अमृतबन्धवः ॥
कामो योनिः कामकला वज्रपाणिर्गुहा हसा । मातरिश्वाभ्रमिन्द्रः पुनर्गुहा सकला मायया च पुनः कोशा विश्वमाता दिवि द्योम् ॥१३–१४॥
अदितिः । हि । अजनिष्ट । दक्ष । या । दुहिता । तव । ताम् । देवाः । अन्वजायन्त । भद्राः । अमृत-बन्धवः ॥
कामः । योनिः । काम-कला । वज्र-पाणिः । गुहा । हसा । मातरिश्वा । अभ्रम् । इन्द्रः । पुनः । गुहा । सकला । मायया । च । पुनः । कोशाः । विश्व-माता । दिवि । द्योम् ॥
aditir hy ajaniṣṭa dakṣa yā duhitā tava | tāṃ devā anvajāyanta bhadrā amṛtabandhavaḥ ||
kāmo yoniḥ kāmakalā vajrapāṇir guhā hasā | mātariśvā abhram indraḥ punaḥ guhā sakalā māyayā ca punaḥ kośā viśvamātā divi dyom ||
ഹേ ദക്ഷാ! അദിതി നിന്റെ പുത്രിയായി ജനിച്ചു; അമൃതബന്ധുക്കളായ മംഗളദേവന്മാർ അവളെ ക്രമമായി ജനിപ്പിച്ചു. കാമം യോനി; കാമകലാ; വജ്രപാണി; ഗുഹ; ഹാസ്യം; മാതരിശ്വാൻ (വായു); അഭ്രം; ഇന്ദ്രൻ; വീണ്ടും ഗുഹ; സകല; മായയാൽ; വീണ്ടും കോശങ്ങൾ; വിശ്വമാതാവ്—അവൾ ദിവിയിൽ, ദ്യോം എന്ന ദീപ്ത ആകാശത്തിൽ സ്ഥിതിചെയ്യുന്നു.
Aditi indeed was born, O Dakṣa, as your daughter. The gods—auspicious, kin to immortality—begot her in succession. Desire is the womb; the ‘digit/portion’ of desire; the thunderbolt-bearer; the cave; laughter; Mātariśvan; the cloud; Indra; again the cave; the whole; by māyā; and again the sheaths; the Mother of the universe—(she is) in heaven, the luminous sky.
- Same saṃhitā as Devi.13: aditir hy = aditiḥ hi
- anvajāyanta = anu + ajāyanta
- vajrapāṇir = vajra-pāṇiḥ
- mātariśvābhram = mātariśvā + abhram
- viśvamātā = viśva-mātā
About this Verse
- Central concept
- Non-dual immanence of Devī as Śakti across cosmic functions and inner psychophysical layers (kośas)
- The mahavakyas
- Indirect corroboration of non-dual identity teachings: all deities and inner faculties are read as one reality, resonating with ‘sarvaṃ khalv idaṃ brahma’; the ‘guhā’ motif supports inward turn toward the Self implied by ‘tat tvam asi’.
- Veda
- Atharva Veda
- Chandas
- Mixed/irregular; mantraic prose with Vedic diction rather than a single fixed meter.
Yoga and practice
Use as nididhyāsana: trace experience from gross sheaths to subtle (prāṇa/mind) and rest in the heart-cave witness; cultivate śakti-bhāvanā where every sensation/thought is recognized as Devī’s manifestation, reducing fragmentation and supporting dhyāna.
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