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Bhikshuka Upanishad: Verse 2

कुटीचका नाम गौतमभरद्वाजयाज्ञवल्क्यवसिष्ठप्रभृतयोऽष्टौ ग्रासान् श्वरन्तो योगमार्गे मोक्षमेव प्रार्थयन्ते॥२॥

कुटीचकाः । नाम । गौतम-भरद्वाज-याज्ञवल्क्य-वसिष्ठ-प्रभृतयः । अष्टौ । ग्रासान् । श्वरन्तः । योग-मार्गे । मोक्षम् । एव । प्रार्थयन्ते ॥२॥

Recitation with translationBhikshuka Upanishad 2

kuṭīcakā nāma gautama-bharadvāja-yājñavalkya-vasiṣṭha-prabhṛtayo 'ṣṭau grāsān śvaranto yoga-mārge mokṣam eva prārthayante ||2||

കുടീചകർ എന്നു വിളിക്കപ്പെടുന്നവർ—ഗൗതമൻ, ഭരദ്വാജൻ, യാജ്ഞവൽക്ക്യൻ, വസിഷ്ഠൻ മുതലായവർ—എട്ട് ഗ്രാസം മാത്രം സ്വീകരിച്ച് യോഗമാർഗത്തിൽ മോക്ഷം മാത്രമേ പ്രാർത്ഥിക്കൂ.

Those called Kuṭīcakas—such as Gautama, Bharadvāja, Yājñavalkya, Vasiṣṭha, and others—taking (only) eight mouthfuls of food, seek liberation alone on the path of yoga.

kuṭīcakāḥthe kuṭīcakas
kuṭīcakāḥ:
TypeNoun
Rootkuṭīcaka (prātipadika)
Formmasculine; nominative plural
nāmaby name/so called
nāma:
TypeIndeclinable
Rootnāma (avyaya)
Formavyaya; designation marker
gautama-bharadvāja-yājñavalkya-vasiṣṭha-prabhṛtayaḥGautama, Bharadvāja, Yājñavalkya, Vasiṣṭha and others
gautama-bharadvāja-yājñavalkya-vasiṣṭha-prabhṛtayaḥ:
TypeNoun
Rootgautama/bharadvāja/yājñavalkya/vasiṣṭha/prabhṛti (prātipadika)
Formmasculine; nominative plural; prabhṛtayaḥ = 'and others beginning with'
aṣṭaueight
aṣṭau:
TypeAdjective
Rootaṣṭan (saṅkhyā)
Formmasculine; nominative plural; numeral (agreeing with implied persons)
grāsānmouthfuls
grāsān:
TypeNoun
Rootgrāsa (prātipadika)
Formmasculine; accusative plural
śvarantaḥtaking (food)
śvarantaḥ:
TypeVerb
Root√śvar (dhātu) + śatṛ
Formpresent active participle; masculine nominative plural
yoga-mārgeon the path of yoga
yoga-mārge:
TypeNoun
Rootyoga-mārga (prātipadika)
Formmasculine; locative singular
mokṣamliberation
mokṣam:
TypeNoun
Rootmokṣa (prātipadika)
Formmasculine; accusative singular
evaonly/indeed
eva:
TypeIndeclinable
Rooteva (avyaya)
Formavyaya; avadhāraṇa
prārthayantethey seek/pray for
prārthayante:
TypeVerb
Rootpra-√arth (dhātu)
Formpresent; 3rd person plural; ātmanepada
  • prabhṛtayo 'ṣṭau → prabhṛtayaḥ aṣṭau
  • mokṣam eva → mokṣam eva (no change)
Vairāgya (dispassion) and disciplined living as support for MokṣaMahavakya: Indirect: ascetic restraint is presented as preparatory to the knowledge implied by mahāvākyas (Self=Brahman).AtharvaChandas: Prose

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