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Valmiki Ramayana 1.52.3: Bala Kanda, Sarga 52, Shloka 3

वसिष्ठ-आतिथ्यं

Vasiṣṭha’s Hospitality to Viśvāmitra and the Summoning of Śabalā/Kāmadhenu

उपविष्टाय च तदा विश्वामित्राय धीमते।यथान्यायं मुनिवर: फलमूलमुपाहरत्।।।।

Sanskrit recitationValmiki Ramayana 1.52.3

upaviṣṭāya ca tadā viśvāmitrāya dhīmate |

yathānyāyaṃ munivaraḥ phalamūlam upāharat ||

ധീമാനായ വിശ്വാമിത്രൻ ഇരുന്നപ്പോൾ, മുനിവരനായ വസിഷ്ഠൻ ആചാരപ്രകാരം യഥാവിധി ഫലങ്ങളും കിഴങ്ങുകളും സമർപ്പിച്ചു.

उपविष्टायto (him) seated
उपविष्टाय:
Sampradāna (सम्प्रदान)
TypeVerb
Rootउप + विश् (धातु) + क्त (कृदन्त)
Formभूतकृदन्त (past participle) ‘उपविष्ट’ इत्यस्य चतुर्थी-विभक्ति (4th/Dative), एकवचन; पुल्लिङ्ग; ‘to the one who had sat’
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय
तदाthen
तदा:
Kāla-adhikaraṇa (काल-अधिकरण)
TypeIndeclinable
Rootतदा (अव्यय)
Formकालवाचक-अव्यय (adverb of time)
विश्वामित्रायto Viśvāmitra
विश्वामित्राय:
Sampradāna (सम्प्रदान)
TypeNoun
Rootविश्वामित्र (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन
धीमतेto the wise
धीमते:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootधीमत् (प्रातिपदिक)
Formपुल्लिङ्ग, चतुर्थी-विभक्ति (4th/Dative), एकवचन; विशेषणम् विश्वामित्राय
यथान्यायम्as is proper
यथान्यायम्:
Rīti-adhikaraṇa (रीति-अधिकरण)
TypeIndeclinable
Rootयथा (अव्यय) + न्याय (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययत्वेन प्रयोगः (adverbial: according to rule/custom)
मुनिवरःthe best sage
मुनिवरः:
Karta (कर्ता)
TypeNoun
Rootमुनि (प्रातिपदिक) + वर (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; षष्ठी-तत्पुरुष: मुनिनां वरः
फलमूलम्fruits and roots
फलमूलम्:
Karma (कर्म)
TypeNoun
Rootफल (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd), एकवचन; इतरेतर-द्वन्द्व (fruits and roots)
उपाहरत्offered / brought
उपाहरत्:
Kriyā (क्रिया)
TypeVerb
Rootउप + आ + हृ (धातु)
Formलङ्-लकार (Imperfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; उपसर्ग: उप-आ-

Vasishta who was highly brilliant the greatest among those who meditate (on Brahman) and free from sins was pleased. Thereafter he called the speckled cow (Kamadhenu):

V
Viśvāmitra
V
Vasiṣṭha

FAQs

Dharma as right conduct in context: an āśrama’s simple, honest hospitality—offering what is available (fruits and roots) with due respect.

After welcoming and seating Viśvāmitra, Vasiṣṭha provides customary refreshments suitable to a hermitage.

Vasiṣṭha’s simplicity and sincerity—honoring a guest without pretense, aligned with ascetic norms.

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