दशरथस्य अन्त्येष्टि
विधानम् · Dasaratha’s Funeral Rites and Ayodhya’s Mourning
Setting: Ayodhy (cremation ground on Saray's bank implied by broader episode)Places named: Saray (implied by context of DaŚratha's antyei in Ayodhy)
चन्दनागरुनिर्यासान् सरलं पद्मकं तथा ।
देवदारूणि चाहृत्य क्षेपयन्ति तथापरे ॥१६॥
गन्धानुच्चावचांश्चान्यां स्तत्र गत्वाथ भूमिपम् ।
तत्र संवेशयामासुश्चितामध्ये तमृत्विजः ॥१७॥
candana-agaru-niryāsān saralaṁ padmakaṁ tathā |
devadārūṇi cāhṛtya kṣepayanti tathāpare ||16||
gandhān uccāvacāṁś cānyān tatra gatvātha bhūmipam |
tatra saṁveśayāmāsuś citā-madhye tam ṛtvijaḥ ||17||
മറ്റുള്ളവർ ചന്ദനം, അഗരു, സുഗന്ധനിര്യാസങ്ങൾ, സരള, പദ്മക, ദേവദാരു മുതലായ മരങ്ങൾ കൊണ്ടുവന്ന് അവിടെ വിതറി; മറ്റു പല സുഗന്ധങ്ങളുമായി ആ സ്ഥലത്തെത്തി, ഋത്വിക്കന്മാർ രാജദേഹത്തെ ചിതയുടെ മദ്ധ്യത്തിൽ യഥാവിധി സ്ഥാപിച്ചു.
In this way others brought sandal, agaru and fragrant gum gugul, the resin of balsa tree and woods of sarala, padmaka and devadaru and built a pyre and strew many kinds of fragrant substances on it. Thereafter the priests laid the mortal remains of the king in the centre of the pyre.
Even kings are subject to impermanence; rites are performed with order and reverence, affirming saskra-dharma.
Contemplation on mortality (maraƺsmti) and disciplined performance of duties; supports vairgya and compassion.
Body as perishable updhi: fragrant woods honor the deha while implying the tman is distinct and onward-bound.
Bhadrayaka/Chndogya cremation imagery (fire as carrier) thematically: agni as the path for the departed (agnau prƺ motif, thematic).
Vlmki Rmyaƺ 2.76 (DaŚratha's funeral rites); Mahbhrata nti/Anusana (antyei and impermanence passages, thematic)
Ghya-stras/Smti antyei prescriptions (use of fragrant woods, pyre construction)
2.74-2.77 (death, lamentation, and cremation sequence)
Anuup
Grieving
Manda (slow) with low register; elongated syllables on lists of woods to create ritual cadence.
Dharma is enacted through meticulous rites and reverent preparation; truthfulness (satya) here is fidelity to sacred custom and honoring the deceased with care.
Perfumed woods and resins are gathered and strewn to prepare the pyre; the priests place the king’s body at its center.
Reverence and precision—ritual specialists and attendants show respect through careful, rule-aligned preparation.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.