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Valmiki Ramayana 2.64.71: Ayodhya Kanda, Sarga 64, Shloka 71

शब्दवेध्य-अनर्थः, ऋषिशापः, दशरथस्य प्राणत्यागः

The Sound-Target Tragedy, the Sage’s Curse, and Dasaratha’s Death

Spoken by Dasharatha to KausalyaSetting: Ayodhyā palace (implied)

सदृशं शारदस्येन्दोः पुल्लस्य कमलस्य च ।

सुगन्धि मम नाथस्य धन्या द्रक्ष्यन्ति तन्मुखम् ॥७१॥

Recitation with translationValmiki Ramayana 2.64.71

sadṛśaṃ śāradasyendoḥ pullasya kamalasya ca |

sugandhi mama nāthasya dhanyā drakṣyanti tanmukham ||71||

ശരദ്കാലചന്ദ്രനുപമവും പൂർണ്ണവികസിത കമലസദൃശവും സുഗന്ധിതവുമായ എന്റെ നാഥന്റെ മുഖം ദർശിക്കുന്നവർ ധന്യർ.

sadṛśamsimilar
sadṛśam:
TypeAdjective
Rootsadṛśa (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; agrees with mukham
RoleKarma (कर्म)
śāradasyaof autumnal (season)
śāradasya:
TypeAdjective
Rootśārada (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana; qualifies indoḥ
RoleṢaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
indoḥof the moon
indoḥ:
TypeNoun
Rootindu (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
RoleUpamāna-ṣaṣṭhī (उपमान-षष्ठी)
pullasyaof the fully-bloomed
pullasya:
TypeAdjective
Rootpulla (प्रातिपदिक)
FormNapumsaka (as kamala is napuṃsaka), Ṣaṣṭhī, Ekavacana; qualifies kamalasya
RoleṢaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
kamalasyaof the lotus
kamalasya:
TypeNoun
Rootkamala (प्रातिपदिक)
FormNapumsaka, Ṣaṣṭhī, Ekavacana
RoleUpamāna-ṣaṣṭhī (उपमान-षष्ठी)
caand
ca:
TypeIndeclinable
Rootca (अव्यय)
FormSamuccaya-nipāta (समुच्चय-निपात, conjunction)
RoleSamuccaya (समुच्चय)
su-gandhifragrant
su-gandhi:
TypeAdjective
Rootsu (उपसर्ग/अव्यय) + gandhin (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; agrees with mukham
RoleKarma (कर्म)
mamamy
mama:
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormṢaṣṭhī, Ekavacana (genitive pronoun)
RoleṢaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
nāthasyaof (my) lord/master
nāthasya:
TypeNoun
Rootnātha (प्रातिपदिक)
FormPuṃliṅga, Ṣaṣṭhī, Ekavacana
RoleṢaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
dhanyāḥthe blessed (people)
dhanyāḥ:
TypeNoun
Rootdhanya (प्रातिपदिक)
FormPrathamā, Bahuvacana
RoleKarta (कर्ता)
drakṣyantiwill see
drakṣyanti:
TypeVerb
Rootdṛś (धातु)
FormLuṭ (future), 3rd person, plural
RoleKriyā (क्रिया)
tat-mukhamthat face
tat-mukham:
TypeNoun
Roottat (सर्वनाम-प्रातिपदिक) + mukha (प्रातिपदिक)
FormNapumsaka, Dvitīyā, Ekavacana; कर्मधारयः (tat eva mukham)
RoleKarma (कर्म)
CompoundKarmadharaya
  • śāradasyēndōḥ → śāradasya indoḥ
  • tanmukham → tat-mukham

Fortunate indeed are the men who will behold my son's fragrant countenance camparable to the autmnal Moon and the full-blown lotus.

When duty enforces distance, the mind can transmute pain into pure contemplation of virtue and beauty, sustaining dharma without collapse.

Duties in tension

  • Maternal love seeking presence
  • Upholding exile as consequence of royal promise and Rāma’s obedience
Ethical theme
Dharma-sankata managed through smṛti (remembrance)
How it resolves
Sublimation into aesthetic/devotional contemplation

Rūpa-dhyāna (meditation on auspicious form) as a stabilizer in grief; supports bhakti through imagery (candra-kamala).

Deity praised
Rāma
Form of praise
Stuti (a hymn of praise)
Rasa
Shringara (love), with Karuna (compassion)
Mood
Fragrant, luminous, wistful

Themes

  • Dharma
  • Itihasa
  • Poetic imagery
  • Separation
  • Auspiciousness

D
Daśaratha
R
Rāma
K
Kausalyā
L
Lotus

FAQs

It reflects how dharmic excellence becomes ‘auspicious’ for society—Rama’s very presence is imagined as purifying and life-sustaining.

Daśaratha continues praising Rama’s qualities while grieving that he himself will not see him again.

Gentleness and purity—Rama is compared to cooling, beneficent natural symbols (moon, lotus).

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