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Valmiki Ramayana 2.61.29: Ayodhya Kanda, Sarga 61, Shloka 29

कौसल्याविलापः · Kausalya’s Lament and Ethical Analogies on Kingship

हतं त्वया राज्यमिदं सराष्ट्रं हतस्तथाऽत्मा सह मन्त्रिभिश्च ।

हता सपुत्राऽस्मि हताश्च पौरास्सुत श्च भार्या च तव प्रहृष्टौ ॥२९॥

Recitation with translationValmiki Ramayana 2.61.29

hataṃ tvayā rājyamidaṃ sarāṣṭraṃ hatastathā'tmā saha mantribhiśca |

hatā saputrā'smi hatāśca paurāssuta śca bhāryā ca tava prahṛṣṭau ||29||

നീ ഈ രാജ്യത്തെ അതിന്റെ പ്രവിശ്യകൾക്കൊപ്പം നശിപ്പിച്ചു. നീ മന്ത്രിമാർക്കൊപ്പം നിന്നെത്തന്നെയും നശിപ്പിച്ചു. നീ എന്നെയും എന്റെ പുത്രനെയും നാശത്തിലേക്ക് തള്ളിവിട്ടു. നിന്റെ പുത്രൻ ഭരതനും ഭാര്യ കൈകേയിയും മാത്രമാണ് സന്തോഷവാന്മാർ.

hatamdestroyed, killed
hatam:
Karma (Object/कर्म)
TypeAdjective
Roothan (धातु) + kta (क्त)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन), Past Passive Participle (भूतकालकर्तरि कृदन्त)
tvayāby you
tvayā:
Karta (Agent/कर्ता) in passive construction
TypePronoun
Roottvad (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन), Personal Pronoun (पुरुषवाचक सर्वनाम)
rājyamkingdom
rājyam:
Karma (Object/कर्म)
TypeNoun
Rootrājya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
idamthis
idam:
Viseshana (Adjective/विशेषण)
TypePronoun
Rootidam (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन), Demonstrative Pronoun (संकेतवाचक सर्वनाम)
sarāṣṭramwith kingdom, along with the realm
sarāṣṭram:
Viseshana (Adjective/विशेषण)
TypeAdjective
Rootsa (प्रातिपदिक) + rāṣṭra (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन), Compound: सराष्ट्र (सहितं राष्ट्रं यस्य सः)
hataḥdestroyed, ruined
hataḥ:
Karma (Object/कर्म) - predicate nominative
TypeAdjective
Roothan (धातु) + kta (क्त)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन), Past Passive Participle (भूतकालकर्तरि कृदन्त)
tathāthus, also, similarly
tathā:
Adverbial (क्रियाविशेषणम्)
TypeIndeclinable
Roottathā (अव्यय)
FormIndeclinable (अव्यय), Adverb (क्रियाविशेषण)
ātmāyourself, self
ātmā:
Karma (Object/कर्म) - reflexive subject
TypeNoun
Rootātman (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
sahawith, along with
saha:
Sambandha (Relation/संबंध)
TypeIndeclinable
Rootsaha (अव्यय)
FormIndeclinable (अव्यय), Postposition/Preposition (संबंधोत्सर्ग)
mantribhiḥby ministers, with ministers
mantribhiḥ:
Sahakarta (Accompanier/सहकारक)
TypeNoun
Rootmantrin (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन)
caand
ca:
Samucchayaka (Connector/समुच्चायक)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable (अव्यय), Conjunction (समुच्चायक)
hatāḥdestroyed, ruined
hatāḥ:
Karma (Object/कर्म) - predicate nominative
TypeAdjective
Roothan (धातु) + kta (क्त)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन), Past Passive Participle (भूतकालकर्तरि कृदन्त)
saputrāḥalong with sons, with children
saputrāḥ:
Viseshana (Adjective/विशेषण)
TypeAdjective
Rootsa (प्रातिपदिक) + putra (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन), Compound: सपुत्र (सहितः पुत्रैः)
asmiI am
asmi:
Karta (Subject/कर्ता)
TypeVerb
Rootas (धातु - अस्)
FormLat (लट् - Present Tense/वर्तमानलकार), First Person (उत्तमपुरुष), Singular (एकवचन)
hatāḥdestroyed, ruined
hatāḥ:
Karma (Object/कर्म) - predicate nominative
TypeAdjective
Roothan (धातु) + kta (क्त)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन), Past Passive Participle (भूतकालकर्तरि कृदन्त)
caand
ca:
Samucchayaka (Connector/समुच्चायक)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable (अव्यय), Conjunction (समुच्चायक)
paurāḥcitizens, inhabitants of the city
paurāḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootpura (प्रातिपदिक) + aṇ (प्रत्यय)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन), Derivative: पौर (निवासिनः)
sutaḥson (referring to Bharata)
sutaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootsuta (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samucchayaka (Connector/समुच्चायक)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable (अव्यय), Conjunction (समुच्चायक)
bhāryāwife (referring to Kaikeyi)
bhāryā:
Karta (Subject/कर्ता)
TypeNoun
Rootbhāryā (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
caand
ca:
Samucchayaka (Connector/समुच्चायक)
TypeIndeclinable
Rootca (अव्यय)
FormIndeclinable (अव्यय), Conjunction (समुच्चायक)
tavayour
tava:
Sambandha (Relation/संबंध) - Possessor
TypePronoun
Roottvad (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Genitive (6th/षष्ठी), Singular (एकवचन), Personal Pronoun (पुरुषवाचक सर्वनाम)
prahṛṣṭauhappy, delighted (both of them)
prahṛṣṭau:
Karta (Subject/कर्ता)
TypeAdjective
Rootprahṛṣṭa (प्रातिपदिक)
FormMasculine (पुंल्लिङ्ग), Nominative (1st/प्रथमा), Dual (द्विवचन)

You have destroyed this kingdom, and the state along with its inhabitants. You have ruined yourself along with your ministers. You have brought disaster to me and to my son. Your son (Bharata) and your wife (Kaikeyi) are the only persons who are happy.

B
Bharata
K
Kaikeyi

FAQs

The verse addresses the king's responsibility toward his kingdom and subjects. Kausalya accuses Dasaratha of failing in his rajadharma (kingly duty) by prioritizing personal promises over the welfare of the entire kingdom.

Queen Kausalya continues her confrontation with King Dasaratha, enumerating the widespread destruction caused by his decision. She points out the irony that only Bharata and Kaikeyi, the beneficiaries of the exile, remain happy while everyone else suffers.

The verse emphasizes the virtue of righteous kingship and the principle that a king's decisions should benefit the many rather than the few. Kausalya's words serve as a moral indictment of Dasaratha's failure to uphold this principle.

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