अभिषेकोपवास-आदेशः
Coronation Preparations and the Fast Enjoined
गच्छोपवासं काकुत्स्थं कारयाद्य तपोधन ।
श्रीयशोराज्यलाभाय वध्वा सह यतव्रतम् ॥२॥
gacchopavāsaṃ kākutsthaṃ kārayādya tapodhana |
śrīyaśorājyalābhāya vadhvā saha yatavratam ||2||
ഹേ തപോധനനായ ഋഷേ! ഇന്ന് തന്നെ പോയി, വ്രതനിഷ്ഠനായ കാകുത്സ്ഥ രാമനെ എന്റെ മരുമകളായ സീതയോടൊപ്പം ഉപവാസവ്രതം അനുഷ്ഠിപ്പിക്കൂ; ശ്രീയും യശസ്സും രാജ്യം ലഭിക്കുന്നതും ധർമ്മപ്രകാരം ഉറപ്പാകട്ടെ.
Could you, O sage, whose wealth is asceticism go to Rama engaged in strict observance of vows and advise him along with Sita, my daughter-in-law to undertake fast for securing prosperity, fame and kingdom.
Dharma is shown as disciplined preparation for a righteous public act (coronation): vows, restraint, and ritual observance are treated as supports for legitimate kingship and communal well-being.
Daśaratha instructs Vasiṣṭha to go to Rāma and arrange a fast for Rāma and Sītā as part of the coronation rites.
Rāma’s vrata-niyama (steadfastness in vows) and the king’s concern for auspicious, rule-bound procedure.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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