अयोध्यायाः शोकवर्णनम्
Ayodhya’s Lament and Civic Desolation
Spoken by Citizens of AyodhyaSetting: अयोध्या
यया पुत्रश्च भर्ता च त्यक्तावैश्वर्यकारणात् ।
कं सा परिहरेदन्यं कैकेयी कुलपांसनी ॥२२॥
yayā putraś ca bhartā ca tyaktāv aiśvarya-kāraṇāt |
kaṁ sā parihared anyaṁ kaikeyī kula-pāṁsanī ||22||
ഐശ്വര്യവും പ്രഭാവവും നേടുവാൻ പുത്രനെയും ഭർത്താവിനെയും ഉപേക്ഷിച്ച ആ കുലകലങ്കിനിയായ കൈകേയി—മറ്റാരെയെങ്കിലും അവൾ എപ്പോഴെങ്കിലും വിട്ടുവീഴ്ച ചെയ്യുമോ?
Can Kaikeyi, who has brought disgrace to the race by abandoning her husband and son for the sake of wealth, spare others?
वाल्मीकि-रामायण 2.48.23-26 (same outcry sequence); अयोध्याकाण्ड—नागरिकविलाप/क्रोध-प्रकरण (contextual parallels)
धर्मशास्त्रीय निन्दा-भाषा (कुलपांसनी इत्यादि)
2.47-49 (Ayodhya citizens’ reaction to Rama’s exile and Kaikeyi’s role)
अनुष्टुप्
Commanding
मध्य-गान्धारप्रधान, तीव्र-उदात्त उच्चारण (क्रोध-व्यञ्जक)
Dharma includes loyalty to family obligations; betrayal of the closest bonds (husband and son) for power is presented as a sign of ethical unreliability toward all.
In public grief and anger after Rāma’s exile, the citizens denounce Kaikeyī’s actions as socially and morally dangerous.
By contrast, fidelity and protection within family and kingdom—values the citizens feel Kaikeyī has violated.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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