तमसातीरवासः · Night on the Bank of the Tamasa and the Stratagem to Elude the Citizens
तौ सम्प्रयुक्तं तु रथं समास्थितौ तदा ससीतौ रघुवंशवर्धनौ ।
प्रचोदयामास ततस्तुरङ्गमान् स सारथिर्येन पथा तपोवनम् ॥३३॥
tau samprayuktaṃ tu rathaṃ samāsthitau tadā sasītau raghuvaṃśa-vardhanau |
pracodayāmāsa tatas turaṅgamān sa sārathir yena pathā tapovanam ||33||
അപ്പോൾ രഘുവംശത്തെ വർധിപ്പിക്കുന്ന ആ രണ്ടു വീരന്മാർ, സീതാസഹിതം, നന്നായി കെട്ടിയ രഥത്തിൽ കയറി ഇരുന്നു; പിന്നെ സാരഥി തപോവനത്തിലേക്കുള്ള പാതയിൽ കുതിരകളെ മുന്നോട്ട് പ്രേരിപ്പിച്ചു.
When Rama and Lakshmana, perpetuaters of the Raghu race along with Sita were seated on the well-yoked chariot, Sumantra urged the horses to move.
Dharma as steadfastness in vows: the royal heirs move toward a life of tapas, showing commitment to duty over comfort.
Rama, Lakṣmaṇa, and Sītā board the chariot; Sumantra begins driving them toward the forest route.
Resolve and renunciation—choosing the ascetic forest-path while maintaining royal dignity (maryādā).
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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