अभिषेक-निवृत्ति-उपदेशः
Withdrawal of the Coronation: Rama’s Counsel to Lakshmana
Spoken by Rama to LakṣmaṇaSetting: Ayodhya
सौमित्रे योऽभिषेकार्थे मम सम्भार सम्भ्रमः ।
अभिषेकनिवृत्त्यर्थे सोऽस्तु संभारसम्भ्रमः ॥५॥
saumitre yo ’bhiṣekārthe mama sambhāra-sambhramaḥ |
abhiṣeka-nivṛttyarthe so ’stu sambhāra-sambhramaḥ ||5||
ഹേ സൗമിത്രേ! എന്റെ അഭിഷേകത്തിനായി ഉണ്ടായിരുന്ന അതേ ഉത്സാഹപരമായ പരിശ്രമം, ഇപ്പോൾ ആ ഒരുക്കങ്ങൾ അവസാനിപ്പിക്കുന്നതിനായിരിക്കട്ടെ.
O Lakshmana! the same enthusiasm with which preparations for my consecration were made be shown for the cessation of those arrangements.
True steadiness is shown not only in initiating great works but also in ending them promptly when dharma requires.
Cultivates equanimity and readiness to renounce; trains the mind to redirect effort without resentment.
Same śakti (effort) is to be applied to nivṛtti (cessation) as to pravṛtti (undertaking)—equanimity toward opposites.
Katha-like discipline: mastery over impulses; will harnessed to right course rather than desire.
Vālmīki Rāmāyaṇa 2.22.29 (set aside arrangements quickly)
Bhagavad Gītā 6.5 (self-mastery; directing effort)
Ayodhyākāṇḍa abhiṣeka-nivṛtti narrative sequence
Anuṣṭup
Commanding
Madhyama (middle register)
Dharma is consistency in right action: the same diligence used for gaining power must be used to relinquish it when duty requires.
Rāma instructs Lakṣmaṇa to redirect the palace’s coronation energy toward orderly cancellation.
Samatā (even-mindedness) and disciplined resolve—Rāma treats ascent and withdrawal with equal seriousness.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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