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Valmiki Ramayana 2.116.14: Ayodhya Kanda, Sarga 116, Shloka 14

तपस्विनाम् औत्सुक्यं राक्षसत्रासश्च

Ascetics’ Anxiety and the Fear of Rakshasas

दर्शयन्ति हि बीभत्सैः क्रूरैर्भीषणकैरपि।नानारूपैर्विरूपैश्च रूपैर्विकृतदर्शनैः।।2.116.14।।

Sanskrit recitationValmiki Ramayana 2.116.14

darśayanti hi bībhatsaiḥ krūraiḥ bhīṣaṇakair api |

nānārūpair virūpaiś ca rūpair vikṛtadarśanaiḥ ||

അവർ പലവിധ രൂപങ്ങളിൽ പ്രത്യക്ഷപ്പെടുന്നു—ഭീകരവും ക്രൂരവും, ഭയങ്കരവും വികൃതദർശനവുമുള്ള, വിരൂപവും കാണാൻ വെറുപ്പുളവാക്കുന്നതുമായ രൂപങ്ങളിൽ.

tvamyou
tvam:
Karta (कर्ता/Subject)
TypeNoun
Roottvad (प्रातिपदिक)
FormSarvanāma, Prathamā, Ekavacana
yadāprabhṛtisince the time when
yadāprabhṛti:
Kāla-adhikaraṇa (कालाधिकरण/Time)
TypeIndeclinable
Rootyadā (अव्यय) + prabhṛti (अव्यय)
FormAvyayībhāva (adverbial compound): ‘from the time when…’; kāla-avyaya
hiindeed
hi:
Nipāta (निपात/Particle)
TypeIndeclinable
Roothi (अव्यय)
FormAvyaya; nipāta (emphatic/causal particle)
asminin this
asmin:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootidam (प्रातिपदिक)
FormSarvanāma, Saptamī (Locative/7th), Ekavacana
āśramehermitage
āśrame:
Adhikaraṇa (अधिकरण/Location)
TypeNoun
Rootāśrama (प्रातिपदिक)
FormPuṃliṅga, Saptamī, Ekavacana
tātadear child
tāta:
Sambodhana (सम्बोधन)
TypeNoun
Roottāta (प्रातिपदिक)
FormPuṃliṅga, Sambodhana, Ekavacana
vartaseyou reside / you live
vartase:
Kriyā (क्रिया/Predicate)
TypeVerb
Root√vṛt (धातु)
FormLaṭ lakāra (Present), Madhyama puruṣa (2nd person), Ekavacana; Ātmanepada
tadāprabhṛtisince then
tadāprabhṛti:
Kāla-adhikaraṇa (कालाधिकरण/Time)
TypeIndeclinable
Roottadā (अव्यय) + prabhṛti (अव्यय)
FormAvyayībhāva; kāla-avyaya: ‘from that time’
rakṣāṃsirakshasas
rakṣāṃsi:
Karta (कर्ता/Subject)
TypeNoun
Rootrakṣas (प्रातिपदिक)
FormNapुंसakaliṅga (Neuter), Prathamā, Bahuvacana
viprakurvantitorment / harass
viprakurvanti:
Kriyā (क्रिया/Predicate)
TypeVerb
Rootvi-pra-√kṛ (धातु)
FormLaṭ lakāra, Prathama puruṣa, Bahuvacana; Parasmaipada
tāpasānascetics
tāpasān:
Karma (कर्म/Object)
TypeNoun
Roottāpasa (प्रातिपदिक)
FormPuṃliṅga, Dvitīyā, Bahuvacana

They appear in various distorted forms now rapacious, now fearful, now deformed.

R
rākṣasas
T
tapasvins (ascetics)

FAQs

Dharma opposes intimidation—using terror and deception to break spiritual practice is portrayed as a violation demanding protection.

The ascetics describe the methods of harassment: rākṣasas frighten them by appearing in grotesque forms.

Endurance under fear—ascetics persist despite psychological terror, highlighting steadfastness in tapas.

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