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Valmiki Ramayana 2.102.38: Ayodhya Kanda, Sarga 102, Shloka 38

पितृमरणश्रवणं जलक्रिया च

Hearing of Daśaratha’s death and the libation rites at Mandākinī

अचिरप्रोषितं रामं चिरविप्रोषितं यथा ।

द्रष्टुकामो जनः सर्वो जगाम सहसाऽऽश्रमम् ॥३८॥

Recitation with translationValmiki Ramayana 2.102.38

aciraprōṣitaṃ rāmaṃ ciraviprōṣitaṃ yathā |

draṣṭukāmo janaḥ sarvo jagāma sahasā ’śramam ||38||

രാമനെ കാണുവാൻ ആഗ്രഹിച്ച എല്ലാവരും ഒരുമിച്ച് ആശ്രമത്തിലേക്ക് പാഞ്ഞുചെന്നു—അവന്റെ വനവാസം അടുത്തകാലത്തേതായിരുന്നിട്ടും, ദീർഘകാലം വേർപിരിഞ്ഞതുപോലെ.

अचिर-प्रोषितम्recently gone away/exiled
अचिर-प्रोषितम्:
Karma (कर्म)
TypeAdjective
Rootacira (प्रातिपदिक) + pra-uṣ (धातु) + kta (कृत्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारयः (अचिरः प्रोषितः)
रामम्Rama
रामम्:
Karma (कर्म)
TypeNoun
Rootrāma (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
चिर-विप्रोषितम्as if long absent
चिर-विप्रोषितम्:
Karma (कर्म)
TypeAdjective
Rootcira (प्रातिपदिक) + vi-pra-uṣ (धातु) + kta (कृत्)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्मधारयः (चिरः विप्रोषितः)
यथाas if; just as
यथा:
Sambandha (सम्बन्धः)
TypeIndeclinable
Rootyathā (अव्यय)
Formउपमानार्थक अव्यय (as/just as)
द्रष्टु-कामःdesirous to see
द्रष्टु-कामः:
Karta (कर्ता)
TypeAdjective
Rootdṛś (धातु) + tumun (कृत्) + kāma (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; उपपद-तत्पुरुषः (द्रष्टुं कामः)
जनःpeople
जनः:
Karta (कर्ता)
TypeNoun
Rootjana (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन (collective)
सर्वःall
सर्वः:
Karta (कर्ता)
TypeAdjective
Rootsarva (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; विशेषण
जगामwent
जगाम:
Kriya (क्रिया)
TypeVerb
Rootgam (धातु)
Formलिट् लकार (perfect), प्रथमपुरुष, एकवचन; परस्मैपद
सहसाquickly; suddenly
सहसा:
Kriya-visheshana (क्रियाविशेषणम्)
TypeIndeclinable
Rootsahasā (अव्यय)
Formक्रियाविशेषण-अव्यय (adverb)
आश्रमम्to the hermitage
आश्रमम्:
Karma (कर्म)
TypeNoun
Rootāśrama (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; गत्यर्थे कर्म (destination)

The whole multitude of people at once rushed towards the hermitage wishing to see Rama as if he had left long ago though he had gone on exile very recently.

R
Rama
H
Hermitage (ashrama)

FAQs

Dharma as reverence for the righteous: society is drawn toward a virtuous leader, indicating that moral authority (not mere power) commands hearts.

The wider retinue and public surge toward Rama’s hermitage, unable to bear even brief separation.

Rama’s moral charisma: his perceived righteousness makes his absence feel unbearably long.

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