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Atharva Veda 10.2.32: Kanda 10, Anuvaka 1, Sukta 2, Mantra 32

Sukta 2

तस्मि॑न् हिर॒ण्यये॒ कोशे॒ त्र्यऽरे॒ त्रिप्र॑तिष्ठिते । तस्मि॒न् यद् य॒क्षमा॑त्म॒न्वत् तद् वै ब्र॑ह्म॒विदो॑ विदुः

Recitation with translationAtharva Veda 10.2.32

tásmin hiraṇyé kóśe try-àre trípratiṣṭhite | tásmin yád yákṣam ātmánvat tád vái brahmavído viduḥ ||

In that golden casket, three-spoked, established on three supports—in it, what wondrous Power is self-possessed, that verily the knowers of Brahman know.

ആ ഹിരണ്യമയ കോശത്തിൽ—ത്ര്യരെ (മൂന്ന് അരകളുള്ളത്), ത്രിപ്രതിഷ്ഠിതം (മൂന്ന് ആധാരങ്ങളിൽ സ്ഥാപിതം)—അതിനുള്ളിൽ യക്ഷ്മാ എന്ന അത്ഭുതശക്തി ആത്മവത്, സ്വാധീനമായി നിലകൊള്ളുന്നതിനെ ബ്രഹ്മവിദർ നിശ്ചയമായി അറിയുന്നു.

तस्मिन्in that
तस्मिन्:
अधिकारण
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
हिरण्ययेgolden
हिरण्यये:
अधिकारण
TypeAdjective
Rootहिरण्य (प्रातिपदिक)
कोशेin the sheath/treasury (container)
कोशे:
अधिकारण
TypeNoun
Rootकोश (प्रातिपदिक)
त्रि-अरेin the three-spoked (three-rimmed)
त्रि-अरे:
अधिकारण
TypeAdjective
Rootअरा (प्रातिपदिक); उपसर्ग/संख्या-पूर्वपद: त्रि
त्रि-प्रतिष्ठितेset/established in three (ways/places)
त्रि-प्रतिष्ठिते:
अधिकारण
TypeAdjective (past participle)
Rootप्रतिष्ठित (√स्था + प्रति, क्त-प्रत्यय; प्रातिपदिक)
तस्मिन्in that
तस्मिन्:
अधिकारण
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
यत्whatever/that which
यत्:
कर्म (विदुः इत्यस्य) / विषयः
TypeRelative pronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
यक्षम्the wondrous/sacred being (yakṣa)
यक्षम्:
कर्म (विदुः इत्यस्य) / विषयः
TypeNoun
Rootयक्ष (प्रातिपदिक)
आत्मन्वत्endowed with self/essence
आत्मन्वत्:
कर्म (विदुः इत्यस्य) / विषयः
TypeAdjective
Rootआत्मन् (प्रातिपदिक) + वत् (मतुप्/वतुप्-तद्धित)
तत्that
तत्:
कर्म (विदुः इत्यस्य) / विषयः
TypeDemonstrative pronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
वैindeed
वै:
—
TypeIndeclinable
Rootवै (निपात)
ब्रह्मविदःknowers of Brahman
ब्रह्मविदः:
कर्ता
TypeNoun
Rootब्रह्मविद् (प्रातिपदिक; ब्रह्मन् + √विद् ‘to know’ → ‘knower of Brahman’)
विदुःknow / have known
विदुः:
—
TypeVerb
Root√विद् (विदँ ज्ञाने)

Rishi: Atharvanic speculative tradition (variable r̥ṣi lists).

Devata: Brahman/Ātman as ‘yakṣa’ (mysterious potency).

Chandas: Anuṣṭubh (with scholastic/gnomic style)

Primary: adbhuta

Secondary: shanta

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