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Atharva Veda 1.35.2: Kanda 1, Anuvaka 4, Sukta 35, Mantra 2

Sukta 35

नैनं॒ रक्षां॑सि॒ न पि॑शा॒चाः स॑हन्ते दे॒वाना॒मोजः॑ प्रथम॒जं ह्ये॒तत्। यो बिभ॑र्ति दाक्षाय॒णं हिर॑ण्यं॒ स जी॒वेषु॑ कृणुते दी॒र्घमायुः॑

Recitation with translationAtharva Veda 1.35.2

náinaṃ rákṣāṃsi ná piśācā́ḥ sahante devā́nām ójaḥ prathamajáṃ hí etát | yó bíbhar̥ti dākṣāyaṇáṃ híraṇyaṃ sá jīvéṣu kr̥ṇute dīrghám-ā́yuḥ ||

Neither Rākṣases nor Piśācas can withstand him: for this is the Gods’ might, first-born in its origin. Whoso beareth the Dākṣāyaṇa gold, he among the living maketh for himself long life.

രാക്ഷസന്മാരും പിശാചുകളും അവനെ സഹിക്കുകയില്ല; കാരണം ഇത് ദേവന്മാരുടെ ഓജസ്—ഉത്ഭവത്തിൽ തന്നെ ആദിജനിതമായ ശക്തി. ദാക്ഷായണ സ്വർണം ധരിക്കുന്നവൻ, ജീവികളിൽ തനിക്കായി ദീർഘായുസ്സ് സ്ഥാപിക്കുന്നു.

नnot
न:
—
TypeIndeclinable
Rootन
एनम्him/it
एनम्:
Karma
TypePronoun
Rootइदम् (एतद्-प्रातिपदिक) → एन
रक्षांसिdemons, harmful spirits
रक्षांसि:
Kartā
TypeNoun
Rootरक्षस्
नnot
न:
—
TypeIndeclinable
Rootन
पिशाचाःpiśācas (ghouls/evil beings)
पिशाचाः:
Kartā
TypeNoun
Rootपिशाच
सहन्तेendure, withstand
सहन्ते:
—
TypeVerb
Rootसह्
देवानाम्of the gods
देवानाम्:
Sambandha (genitive)
TypeNoun
Rootदेव
ओजःstrength, might
ओजः:
Karma (with सह्: ‘withstand X’)
TypeNoun
Rootओजस्
प्रथमजम्first-born, primeval
प्रथमजम्:
Viśeṣaṇa (of एतत्/ओजः) / Karma in apposition
TypeAdjective
Rootप्रथम + ज (√जन्) → प्रथमज
हिindeed, for
हि:
—
TypeIndeclinable
Rootहि
एतत्this
एतत्:
Kartā (of implied ‘अस्ति’)
TypePronoun
Rootएतद्
यःwho
यः:
Kartā
TypePronoun
Rootयद्
बिभर्तिbears, carries
बिभर्ति:
—
TypeVerb
Rootभृ
दाक्षायणम्(belonging to) Dakṣa / Dākṣāyaṇa
दाक्षायणम्:
Viśeṣaṇa (of हिरण्यम्)
TypeAdjective
Rootदाक्षायण (patronymic from दक्ष)
हिरण्यम्gold
हिरण्यम्:
Karma
TypeNoun
Rootहिरण्य
सःhe
सः:
Kartā
TypePronoun
Rootतद्
जीवेषुamong the living (beings)
जीवेषु:
Adhikaraṇa
TypeNoun
Rootजीव
कृणुतेmakes, produces (for himself)
कृणुते:
—
TypeVerb
Rootकृ
दीर्घम्long
दीर्घम्:
Viśeṣaṇa (of आयुः)
TypeAdjective
Rootदीर्घ
आयुःlife, lifespan
आयुः:
Karma
TypeNoun
Rootआयुस्

Rishi: Atharvanic tradition (seer not specified in the provided excerpt; commonly transmitted as Atharvan/Angiras-type for rakṣoghna material)

Devata: Hiraṇya as empowered by ‘devānām ojas’ (divine might); apotropaic power against Rākṣasas and Piśācas

Chandas: Triṣṭubh (11-syllable cadence typical of the two-hemistich structure here)

Primary: vira

Secondary: shanta

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