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Arthashastra 3.7.2: Dharmasthiya, Adhyaya 7, Sutra 2

माता भस्त्रा यस्य रेतस्तस्यापत्यमित्यपरे ॥

Recitation with translationArthashastra 3.7.2

mātā bhastrā yasya retastasyāpatyamityapare

മാതാവ് ഒരു തോല്‍സഞ്ചി മാത്രമാണ്; ആരുടെ വീര്യമാണോ അത്, അയാളുടേതാണ് സന്താനം എന്ന് മറ്റുള്ളവര്‍ പറയുന്നു.

माताMother
माता:
TypeNoun
Rootमा
Formfeminine, nominative singular, from √मा (to measure) + स्त्री प्रत्यय टाप्
In statecraftMother; the woman who gives birth to a child
भस्त्राWomb, uterus
भस्त्रा:
TypeNoun
Rootभस्त्रा
Formfeminine, nominative singular
In statecraftWomb; the reproductive organ that holds the fetus; also means 'bag' or 'receptacle'
यस्यOf whom, whose
यस्य:
TypePronoun
Rootयद्
Formmasculine/neuter, genitive singular, relative pronoun
रेतस्Semen, seed
रेतस्:
TypeNoun
Rootरिम्
Formneuter, nominative/accusative singular, from √रिम् (to let flow)
In statecraftSemen; male reproductive fluid; in Arthashastra context, refers to the biological contribution from the father
तस्यOf him, his
तस्य:
TypePronoun
Rootतद्
Formmasculine/neuter, genitive singular, demonstrative pronoun
अपत्यम्Offspring, child, descendant
अपत्यम्:
TypeNoun
Rootअपत्य
Formneuter, nominative singular, derived from अप + तन् (to extend/spread)
In statecraftOffspring, child; in legal context, the legitimate heir who inherits from the father whose seed produced the child
इतिThus, so (end of quotation)
इति:
TypeParticle
Rootइति
Formindeclinable, quotative marker
अपरेOthers, other authorities
अपरे:
TypeAdjective/Pronoun
Rootअपर
Formmasculine, nominative plural, meaning 'others, some others'
In statecraftOther scholars/authorities; refers to alternative legal opinion in Arthashastra discourse
  • The verse is in prose form with all words clearly separated
  • The structure is: माता भस्त्रा यस्य रेतस् तस्य अपत्यम् इति अपरे
  • Each pada stands independently without phonetic combination
A
Apare (Others)

Prakarana (topic)

Dāyakrama (Distinction of Sons)

Governance domain

Jurisprudence

FAQs

The opposing view ('Apare') argues that the mother is only a vessel (bhastrā), and ownership of the child belongs exclusively to the biological father (the provider of the seed).

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