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Varaha Purana 17.3: Adhyaya 17, Shloka 3

King Prajāpāla’s Visit to Sage Mahātapā’s Hermitage and the Doctrinal Praise of Nārāyaṇa

श्रीवराह उवाच । सुप्रभो मणिजो यस्तु राजा नाम्ना महामनाः । तस्योत्पत्तिं वरारोहे शृणु त्वं भूतधारिणि ॥ १७.३ ॥

Sanskrit recitationVaraha Purana 17.3

śrīvarāha uvāca | suprabho maṇijo yastu rājā nāmnā mahāmanāḥ | tasyotpattiṃ varārohe śṛṇu tvaṃ bhūtadhāriṇi || 17.3 ||

ພຣະສີວະຣາຫະ ກ່າວວ່າ: «ມີກະສັດຜູ້ໃຈໃຫຍ່ ຊື່ ສຸປຣະພະ ເກີດຈາກມະນິຊະ. ໂອ ຜູ້ມີສະໂພກງາມ, ຜູ້ອຸ້ມຊູສັດທັງປວງ, ຈົ່ງຟັງເຖີດ ຂ້ອຍຈະເລົ່າກຳເນີດຂອງລາວ»។

श्रीवराहःŚrī-Varāha
श्रीवराहः:
Karta (कर्ता/Subject)
TypeNoun
Rootश्री-वराह (प्रातिपदिक; श्री + वराह)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (श्रीमान् वराहः)
उवाचsaid
उवाच:
Kriya (क्रिया/Verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
सुप्रभःSuprabha (name)
सुप्रभः:
Karta (कर्ता/Subject)
TypeNoun
Rootसु-प्रभ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; व्यक्तिनाम (proper name)
मणिजःborn from/in the jewel
मणिजः:
Visheshana (विशेषण/modifier)
TypeAdjective
Rootमणि-ज (प्रातिपदिक; मणि + ज)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; पञ्चमी/षष्ठी-तत्पुरुष-प्रायः (‘मणेः जातः’/‘मणौ जातः’)
यःwho
यः:
Karta (कर्ता/Subject)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; सम्बन्ध-सर्वनाम
तुindeed, but
तु:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषार्थक-अव्यय (particle: but/indeed)
राजाking
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; ‘सुप्रभः’ इत्यस्य अप्पोजिशन
नाम्नाby name
नाम्ना:
Karana (करण/Means)
TypeNoun
Rootनामन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन; साधन/प्रकारे (by name)
महामनाःgreat-minded
महामनाः:
Visheshana (विशेषण/modifier)
TypeAdjective
Rootमहा-मनस् (प्रातिपदिक; महा + मनस्)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारयः (महान् मनाः यस्य)
तस्यof him
तस्य:
Sambandha (सम्बन्ध/Possessor)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
उत्पत्तिम्origin, birth
उत्पत्तिम्:
Karma (कर्म/Object)
TypeNoun
Rootउत्-पत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
वरारोहेO fair-hipped one
वरारोहे:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootवर-आरोह (प्रातिपदिक; वर + आरोह)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; कर्मधारयः (वरम् आरोहः यस्याः)
शृणुhear, listen
शृणु:
Kriya (क्रिया/Verb)
TypeVerb
Rootश्रु (धातु)
Formलोट् (Imperative), परस्मैपद, मध्यमपुरुष (2nd person), एकवचन
त्वम्you
त्वम्:
Karta (कर्ता/Subject)
TypeNoun
Rootयुष्मद् (सर्वनाम-प्रातिपदिक)
Formमध्यमपुरुष-सर्वनाम, प्रथमा (1st/Nominative), एकवचन
भूतधारिणिO bearer/supporter of beings (Earth)
भूतधारिणि:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootभूत-धारिणी (प्रातिपदिक; भूत + धारिणी)
Formस्त्रीलिङ्ग, सम्बोधन (8th/Vocative), एकवचन; षष्ठी-तत्पुरुषः (‘भूतानां धारिणी’)

Varāha

Varaha Avatara Context: {"is_varaha_focus":true,"earth_interaction":"Varāha addresses Earth with affectionate epithets and begins instructive narration of a king’s origin."}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"attentive, receptive"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":false}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"guru-śiṣya dialogue ethic","core_concept":"Knowledge is transmitted through attentive listening (śṛṇu) within a reverent relationship between Earth (bearer of beings) and the divine teacher.","practical_application":"Cultivate śravaṇa (disciplined listening) when receiving teachings on history, dharma, and lineage; begin inquiry with humility and focus."}

Subject Matter: ["Genealogy","Kingship","Narrative framing"]

Primary Rasa: shanta

Secondary Rasa: jijnasa

Type: dynastic/toponymic identifier

Related Themes: Varāha Purāṇa 17.17.4-5 (Śrutakīrti and Suprabha/Prajāpāla)

Visual Art Cues: {"scene_description":"Śrī Varāha speaks authoritatively yet tenderly to Bhu Devi, introducing King Suprabha of Maṇija and inviting her to listen.","item_prompts":["Varāha as divine narrator (crowned, four-armed optional per iconography)","Bhu Devi seated respectfully","speech gesture (vyākhyāna mudrā)","floating name-banner ‘Suprabha’ ‘Maṇija’"],"kerala_mural_prompt":"Kerala mural: Varāha in dignified stance with ornate crown, Bhu Devi seated; strong outlines; speech-scroll motif between them.","tanjore_prompt":"Tanjore: Varāha with gold halo and embossed ornaments; Bhu Devi with lotus; decorative text cartouche for ‘Suprabha’.","mysore_prompt":"Mysore: elegant dialogue composition, soft gradients; Varāha’s teaching gesture emphasized; calm devotional ambience.","pahari_prompt":"Pahari: hillside pavilion scene; Varāha and Bhu Devi in intimate conversation; delicate linework and pastel palette."}

Audio Atmosphere: {"recitation_mood":"didactic and reassuring","suggested_raga":"Shankarabharanam","pace":"medium-slow","voice_tone":"steady, teacherly, warm emphasis on vocatives ‘varārohe’ and ‘bhūtadhāriṇi’"}

P
Purāṇic Literature
V
Vaiṣṇavism
C
Classical Sanskrit
R
Royal Genealogies

FAQs

It functions as a narrative preface typical of Purāṇic historiography, introducing a king and signaling an ensuing account of lineage (utpatti), a common method for organizing cultural memory and political-ethical exemplars.

No explicit geographic location is named in this verse; it is a framing statement introducing a person (King Suprabha) and his origin.

The verse primarily establishes a didactic setting: attentive listening to an account of origins and exemplary rulership, rather than stating a direct ethical injunction.

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