Rig Veda 9.64.6: Mandala 9, Sukta 64, Mantra 6
Sukta 9.64
- Rishi
- Soma Pavamāna seer-tradition
- Devata
- Soma Pavamāna
- Chandas
- Likely Triṣṭubh
- Rasa
- Adbhuta (wonder) and Shanta (peace)
ते विश्वा दाशुषे वसु सोमा दिव्यानि पार्थिवा । पवन्तामान्तरिक्ष्या ॥
té víśvā dāśúṣe vásu sómā divyā́ni pārthívā | pavantām ā́ antárikṣyā ||
ຂໍໃຫ້ສາຍນ້ຳໂສມະ, ໃນຂະນະທີ່ຊຳລະ, ນຳພາສົມບັດທຸກຢ່າງມາສູ່ຜູ້ໃຫ້, ທັງສິ່ງຂອງໂລກສະຫວ່າງແລະສິ່ງຂອງພື້ນຖານທາງໂລກ, ມາຈາກທ້ອງຟ້າຊັ້ນກາງເປັນພະລັງງານທີ່ເຊື່ອມຕໍ່ສະຫວັນແລະແຜ່ນດິນໃນຕົວເຮົາ.
Word by Word
- ते
- theyPronounपुंलिङ्गे प्रथमा बहुवचनम्Role KartāRoot तद् (सर्वनाम-प्रातिपदिक)
- विश्वा
- all (things), everythingAdjective (used substantively) / Noun-likeनपुंसकलिङ्गे द्वितीया बहुवचनम्Role KarmaRoot विश्व (प्रातिपदिक)
- दाशुषे
- to the worshipper / to the giver (offerer)Noun (agent/participant)पुंलिङ्गे चतुर्थी एकवचनम्Role SampradānaRoot दाश्वस् (परफेक्ट्-भागवत्/कृदन्त-प्रातिपदिक from √दाś् ‘to worship, offer’)
- वसु
- goods, richesNounनपुंसकलिङ्गे द्वितीया बहुवचनम् (Vedic: form identical with sg.; sense = plural)Role KarmaRoot वसु (प्रातिपदिक)
- सोमाः
- the Soma (drops)Nounपुंलिङ्गे प्रथमा बहुवचनम्Role KartāRoot सोम (प्रातिपदिक)
- दिव्यानि
- heavenly (things)Adjective (used substantively) / Noun-likeनपुंसकलिङ्गे द्वितीया बहुवचनम्Role KarmaRoot दिव्य (प्रातिपदिक)
- पार्थिवा
- earthly (things)Adjective (used substantively) / Noun-likeनपुंसकलिङ्गे द्वितीया बहुवचनम्Role KarmaRoot पार्थिव (प्रातिपदिक)
- पवन्ताम्
- let them purify/streamVerbलोट् (आज्ञार्थे) 3 पुरुषः बहुवचनम्, आत्मनेपदम्Role (main verb)Root √पू (पवते) ‘to purify, to flow/stream’
- अन्तरिक्ष्या
- (things) of the mid-air, atmosphericAdjective (used substantively) / Noun-likeनपुंसकलिङ्गे द्वितीया बहुवचनम् (Vedic ending -yā < -yāni)Role KarmaRoot अन्तरिक्ष्य (प्रातिपदिक; ‘belonging to the midspace’)
Sandhi Notes
- पदच्छेदः: ते | विश्वा | दाशुषे | वसु | सोमाः | दिव्यानि | पार्थिवा | पवन्ताम् | अन्तरिक्ष्या । विशेषम्: (1) ‘वसु’ नपुंसक द्वितीया बहुवचनार्थे—ऋग्वैदिके बहुवचन-प्रयोगे रूपं बहुधा एकवचनवत् दृश्यते। (2) ‘अन्तरिक्ष्या’ वैदिक-रूपम्
- सामान्यतः ‘अन्तरिक्ष्याणि’ इत्यस्य संक्षिप्त/प्राचीन-प्रत्यय-रूपं (नपुंसक द्वितीया बहुवचन) मन्यते। (3) ‘दाशुषे’ = दाश्वस्-प्रातिपदिकस्य चतुर्थी एकवचनम् ‘यजमानाय/दातृभ्यः’ अर्थे।
The meaning
Outer meaning
May the purifying Soma streams bring to the giver all treasures—heavenly and earthly—coming from the mid-region.
Inner meaning
When Soma (delight-inspiration) is purified, it becomes a mediator (āntarikṣya) between higher mind (divya) and embodied life (pārthiva). To the dāśuṣ (the one who offers—i.e., who gives ego and desire into the inner sacrifice), Soma brings ‘all riches’: illuminations from above and stable powers for life below.
Universal truth
Sincere offering aligns the whole being; then the refined joy of consciousness draws down higher gifts and organizes them into practical strength and harmony in life.
Themes
Boons as inner attainments, Three-world cosmology (psychologized), Soma as mediator
The seer
- Rishi
- Soma Pavamāna seer-tradition (Pavamāna Maṇḍala, multiple seers)
- Other hymns
- RV 9.20, RV 9.61, RV 9.64, RV 9.83
Family tradition
A ninth-maṇḍala transmission emphasizing Soma’s purification as the means of bringing divine ‘vasu’ into the human offering.
Significance
The collective rishi-vision frames sacrifice as inner exchange: offering (dāśuṣ) opens the being to a complete influx—heavenly light and earthly stability united by the mid-region’s transformative movement.
The deity
- Devata
- Soma Pavamāna
- Epithets
- Pavamāna, Soma (pressing/essence), Indu
- Related deities
- Indra (receiver of Soma), Agni (carrier of offering), Maruts (mid-region powers)
Cosmic role
Bearer of treasures; mediator between dyu (heaven) and pṛthivī (earth) through antarikṣa.
Inner power
Translational force: turns illumination into workable energy; turns life’s substance into receptive clarity.
In ritual
Where it is used
Soma-yajña: invocation for boons during purification/offerings
ते विश्वा॑ दा॒शुषे॒ वसु॒ सोमा॑ दि॒व्यानि॒ पार्थि॑वा । पव॑न्ता॒मान्तरि॑क्ष्या ॥
ते । विश्वा॑ । दा॒शुषे॑ । वसु॑ । सोमाः॑ । दि॒व्यानि॑ । पार्थि॑वा । पव॑न्ताम् । आ । अ॒न्तरि॑क्ष्या ॥
te | viśvā | dāśuṣe | vasu | somāḥ | divyāni | pārthivā | pavantām | ā | antarikṣyā
44
4 × ~11 syllables
Balanced, distributive rhythm (heaven/earth) with a concluding ‘arrival’ cadence
Feels like invocation and descent: a bringing-in of powers; stabilizes and ‘grounds’ the listener.
- dāśuṣe
- Literal: to the giver/offerer. Symbolic: the practitioner who offers the lower nature; the surrendered will
- vasu
- Literal: wealths, good things. Symbolic: spiritual riches: powers, joys, insights, harmonies that support growth
- divyāni
- Literal: heavenly. Symbolic: higher mind’s illuminations, inspirations, wideness
- pārthivā
- Literal: earthly. Symbolic: grounded stability in body-life: health, endurance, ordered action
- āntarikṣyā
- Literal: from the mid-region (antarikṣa). Symbolic: the vital-mental plane that mediates; the dynamic field where forces translate into life
Blessing formula within Soma purification: bestowal of ‘all treasures’ to the sacrificer.
During Soma flow and offerings to deities (esp. Indra)
Recited/sung to invite Soma’s ‘vasu’ to the sacrificer
As a contemplation for integrality: ‘May purified delight bring both higher insight and practical steadiness’—use before work or service.
dāśuṣe from √dāś ‘to worship/offer’ → the one who offers; vasu ‘good, wealth’ (also class of deities Vasus) from √vas ‘to dwell/shine?’ (etymologies debated) → stable riches; antarikṣa ‘between’ (antar) + ‘domain’ (ikṣa/īkṣ?) traditional: midspace.
Integration of planes (divya/pārthiva via antarikṣa), Sacrifice/Offering (dāśuṣ), Vasu as inner riches
Implicit: true riches arrive when the flow is purified—aligned with ṛta.
Divine gifts are stable when they bridge heaven and earth without distortion.
Integration of planes: descent of the divine into the earthly instrument.
Integral-Vedic: harmonizing higher consciousness with embodied life.
Antarikṣa corresponds to the vital-mental field where inspirations become energies, habits, and actions; Soma’s flow is the refining current enabling this translation.
- What is the primary Vedic 'mythologem' present in this verse?
- The three-world mediation: Soma moves through the mid-region bringing heavenly and earthly treasures. Inner reading: Soma links higher light (divya) with embodied stability (pārthiva), making the seeker whole across planes.
- How does the linguistic structure reflect Proto-Indo-European roots?
- divyá ‘heavenly’ relates to PIE *dyew- ‘sky/daylight’. The tripartite cosmology (heaven-mid-earth) is a widespread Indo-European structural motif, reflected linguistically in stable spatial compounds like antarikṣa.
- What is the relationship between the Rishi and the Devata here?
- The rishi positions himself as dāśuṣ (the offerer), establishing reciprocity: offering enables reception. Soma’s ‘treasures’ are not external goods but graded inner powers from higher and lower planes unified through the midspace of experience.
Receive Soma as a descending, mediating joy: draw light into mind, then settle it into heart and body as steady force.
Ajna (divyāni) grounding into Muladhara/Manipura (pārthivā) through heart-breath
Inhale: ‘divyāni’; exhale: ‘pārthivā’—feel a middle channel (antarikṣa) equalizing
Integrated poise; luminous practicality
Offer one habitual ego-motive (dāśuṣ); then invite a concrete ‘vasu’ (clarity, patience, strength) to embody the received light.
Follow udātta markings in the Saṃhitā text; maintain clear accent on té, víśvā, dāśúṣe, sómā, divyā́ni, pārthívā.
Keep pāda breaks clean; slightly lengthen long vowels (ā, ī) without singing.
dāśuṣe: retroflex ṣ clearly, divyāni: ‘vy’ glide light, not split, pārthivā: pronounce ṛ as vocalic, not ‘ri’, āntarikṣyā: kṣy cluster: kṣ + ya, articulated crisply
Invocatory, warm, steady; end with a sense of ‘bringing near’ (ā)
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