Rig Veda Sukta 73
Mandala 6Sukta 733 Mantras

Sukta 73

Sukta 6.73

Rishi

Bharadvāja Bārhaspatya (traditional for this Bṛhaspati hymn cluster)

Devata

Bṛhaspati

Chandas

Triṣṭubh (probable)

ບົດສະຫຼຸບສັ້ນນີ້ເປັນຄໍາສັກສຽງສັນລະເສີນພຣະພຣະບຣິຫັສປະຕິ ເຊິ່ງເປັນບຸຕົວທີ່ເກີດກ່ອນໃນລັດທາ ຜູ້ທີ່ທຸບທາມອຸປະສັກຫີນຜາ, ທໍາລາຍປໍລະສັງ, ແລະ ຊະນະພື້ນທີ່, ນໍ້າ, ແສງສະຫວ່າງ, ແລະ ສັດລ້ຽງໃຫ້ຜູ້ນະມັດສະຫມາດທີ່ພະຍາຍາມ. ມັນນໍາສະເຫນີພຣະອົງເປັນພະລັງງານຂອງປະໂລຫິດທີ່ຊະນະ ຜູ້ທີ່ສຽງຮ້ອງຂອງພຣະອົງຮອດທັງສອງໂລກ ແລະ ຄໍາສັກສະຫວ່າງຂອງພຣະອົງກໍາລັງກາຍເປັນອາວຸດຕ້ານຄວາມບໍ່ເປັນມິດ. ຈຸດປະສົງຂອງສັກສຽງນີ້ແມ່ນເພື່ອອວຍພຣະບຣິຫັສປະຕິເພື່ອການຜ່ານຜ່າ, ການປ້ອງກັນໃນຄວາມຂັດແຍ່ງ, ແລະ ການຮັບເອົາຄວາມຈະເລີນຮຸ່ງເຮືອງຜ່ານການອວຍທີ່ຖືກຕ້ອງ.

Recitation with translationRig Veda 6.73

Mantras

Mantra 1

यो अद्रिभित्प्रथमजा ऋतावा बृहस्पतिराङ्गिरसो हविष्मान् । द्विबर्हज्मा प्राघर्मसत्पिता न आ रोदसी वृषभो रोरवीति ॥

ຜູ້ທີ່ທຳລາຍຫີນນັ້ນ, ທີ່ເກີດທຳອິດຈາກຄວາມຈິງອັນສັກສິດ, ພຣະພຣິຫັສປະຕິ ອັງຄີຣະສ, ຜູ້ມີຄວາມຮັ່ງຮິ່ງໃນການຖວັນບູຊາ. ທັບທາງໃຫຍ່ສອງເທົ່າ, ປະທັບໃນຄວາມຮ້ອນອັນແຜ່ວພາຍ, ພຣະບິດາຂອງພວກເຮົາ, ພຣະອົງຮ້ອງໄປສູ່ໂລກທັງສອງ ດັ່ງໂຕຜູ້ມີພະລັງ.

Mantra 2

जनाय चिद्य ईवत उ लोकं बृहस्पतिर्देवहूतौ चकार । घ्नन्वृत्राणि वि पुरो दर्दरीति जयञ्छत्रूँरमित्रान्पृत्सु साहन् ॥

ແມ່ນແຕ່ສຳລັບຜູ້ທີ່ພະຍາຍາມ, ພຣະພຣິຫັສປະຕິໄດ້ສ້າງໂລກໃຫ້ ໃນການຮຽກຮ້ອງຂອງພະເຈົ້າ. ທຳລາຍຜູ້ຂັດຂວາງ, ພຣະອົງບຸກທຳລາຍປ້ອມທີ່ເຂັ້ມແຂງ; ໄດ້ຊະນະສັດຕູ, ພຣະອົງໄດ້ຊະນະໃນສົງຄາມທັງຫຼາຍ.

Mantra 3

बृहस्पतिः समजयद्वसूनि महो व्रजान्गोमतो देव एषः । अपः सिषासन्त्स्वरप्रतीतो बृहस्पतिर्हन्त्यमित्रमर्कैः ॥

ພຣະພຣິຫັສປະຕິໄດ້ຊະນະເອົາຄວາມຮັ່ງຮິ່ງ, ຝູງສັດໃຫຍ່ທີ່ເຕັມໄປດ້ວຍຮົງສີ; ພະເຈົ້າອົງນີ້. ປາຖະໜານ້ຳ ແລະ ສວຣະ, ຜູ້ທີ່ບໍ່ອາດຕ້ານໄດ້, ພຣະພຣິຫັສປະຕິຕີອຳນາດສັດຕູ ດ້ວຍຄຳສັງກະລິຍະຂອງພຣະອົງ.

Inside Sukta 73

How it unfolds

  1. Where it opens

    Bṛhaspati is introduced as Ṛta’s first-born, the rock-splitter and bull of power whose might resounds through both worlds.

  2. Development

    His aid is made practical: he creates ‘loka’ for the striving person and, by striking Vṛtras, shatters enemy strongholds and wins battles.

  3. Climax

    The hymn peaks in the image of Bṛhaspati winning riches and great radiant herds, seeking waters and svar, irresistible in his advance.

  4. Where it settles

    It resolves by affirming that Bṛhaspati destroys hostility with arkas—luminous hymns—making sacred speech itself the final instrument of victory.

The deity: Bṛhaspati

  • In the VedaBṛhaspati is hailed as ṛtāvā (aligned with Ṛta), an Āṅgirasa, rich in offerings, the rock-splitter and fort-shatterer who roars as a bull to both worlds and conquers foes through sacred utterance.
  • Cosmic functionHe embodies the victorious power of brahman (sacred formulation) that clears obstruction, establishes ordered space (loka), releases waters and light, and secures wealth and herds for the community.
  • Inner significanceThe awakened intelligence and disciplined speech that breaks inner ‘rocks’ (inertia, fear, confusion), opens the mind’s horizons, and turns mantra and insight into effective force for right action.

The seer

  • Bharadvāja BārhaspatyaBharadvāja (Āṅgirasa/Bārhaspatya affiliation in the Bṛhaspati hymn cycle) · A foremost seer of Maṇḍala 6, renowned for powerful, priestly (brahman) hymns—especially to Indra and Bṛhaspati—linking inspired speech with victory and the opening of hidden riches.

Famous verses

adribhit prathamajā ṛtāvā
Verse 6.73.1Defines Bṛhaspati’s essential Vedic identity: first-born of Ṛta, rock-breaker, Āṅgirasa priest-power, roaring bull spanning heaven and earth—foundation for the hymn’s theology.Read verse 6.73.1 →
vi puro dardarīti
Verse 6.73.2States the hymn’s applied promise: Bṛhaspati creates ‘space/world’ for the striving worshipper and wins by smashing forts and overcoming foes—classic breakthrough and victory motif.Read verse 6.73.2 →
hanty amitram arkaiḥ
Verse 6.73.3Culminates in the gains Bṛhaspati grants—wealth, herds, waters, and svar—while highlighting that he strikes the hostile power through arkas (hymns of light).Read verse 6.73.3 →

Attributes of the deity

  • Priest-lord (brahmaṇaspati/bṛhaspati) and master of mantra
  • Rock/obstruction breaker (adribhit)
  • Fort-shatterer and Vṛtra-slayer in function
  • Bull-like strength and roar reaching heaven and earth
  • Giver of loka (spaciousness), waters, light (svar), and wealth
  • Protector and battle-aid against enemies

Also by this seer

  • Major authorship within Rig Veda Maṇḍala 6 (Bharadvāja family hymns)
  • Notable Indra hymns emphasizing fort-breaking and cattle-winning motifs (within RV 6)
  • Bṛhaspati-focused stotras in the same mandala cluster (traditional attribution)

The rite, step by step

  • Ācamana and sankalpa: establish intention for obstacle-removal and right speech
  • Agni kindling and preliminary offerings (āhuti) to open the rite
  • Recitation of RV 6.73.1–3 with focus on ‘adribhit’ and ‘vi puro dardarīti’ as breakthrough formulas
  • Main oblation to Bṛhaspati with a request for loka (space), āpaḥ (waters), and svar (light)
  • Concluding śānti/āśīrvāda: dedicate gains to Ṛta and communal welfare

Offerings

  • Ghṛta (ghee) oblations
  • Soma (where applicable in soma-yajña context)
  • Samidhs (fuel sticks) and fragrant offerings per local śrauta/smārta custom

Frequently Asked Questions

He is the divine lord of sacred speech and priestly power, praised as the breaker of obstructions who wins space, light, waters, and prosperity through the force of mantra aligned with Ṛta.

On the outer level it evokes defeating enemies and opening hidden wealth; on the inner level it points to removing mental and spiritual blockages so clarity, strength, and right action can emerge.

Breakthrough and protection: Bṛhaspati is invoked to destroy hostile forces, create a supportive ‘loka’ (room to live and act), and grant wealth, cattle, waters, and the light of svar.

Ask anything about Sukta 73 of the Rig Veda

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