
Sukta 10.178
Tārkṣya
ບົດສວນສັດຕະຄະຣະສອງບົດນີ້ອວມວມເຖິງຕາຣ໌ກສະຢາເປັນຜູ້ປ້ອງກັນທີ່ໄວວາ ແລະ ມີພະລັງຈາກສະຫວັນ ຜູ້ຊູ້ເຮັດໃຫ້ການເດີນທາງ ແລະ ຊະນະໃນທ່າມກາງອຸປະສັກ ແລະ ຄວາມຂັດແຍ່ງ. ນັກກະວີຂໍຄວາມສຸກສຸຂະພາບ, ປຽບທຽບການຊ່ວຍເຫຼືອທີ່ຂໍນັ້ນກັບຂອງຂວັນຈາກອິນທຣະ ແລະ ເຮືອທີ່ນໍາພາຜູ້ຄົນຂ້າມໄປຢ່າງປອດໄພ, ບໍ່ໄດ້ຮັບບາດເຈັບທັງໃນການມາ ຫຼື ໄປ.
Mantra 1
त्यमू षु वाजिनं देवजूतं सहावानं तरुतारं रथानाम् । अरिष्टनेमिं पृतनाजमाशुं स्वस्तये तार्क्ष्यमिहा हुवेम ॥
ຜູ້ອັນເປັນພາຫະນະແຫ່ງຄວາມສົມບູນອັນວ່ອງໄວ, ຖືກຂັບໂດຍບັນດາເທບ, ຜູ້ຊະນະແລະຜ່ານຜ່າໃນການລົງສູ່ຂອງລົດຮົດຂອງພວກເຮົາ - ລໍ້ທີ່ບໍ່ແຕກຫັກ, ຜູ້ຊະນະໃນສົງຄາມ - ຕາກສະຍາພວກເຮົາເອີ້ນມາທີ່ນີ້ເພື່ອຄວາມສຸກສະຫວັດດີແລະການເດີນທາງທີ່ຖືກຕ້ອງ.
Mantra 2
इन्द्रस्येव रातिमाजोहुवानाः स्वस्तये नावमिवा रुहेम । उर्वी न पृथ्वी बहुले गभीरे मा वामेतौ मा परेतौ रिषाम ॥
ຮ້ອງຂໍຂອງຂວັນປະທານດັ່ງຈາກອິນທະ, ໂປດໃຫ້ພວກເຮົາຂຶ້ນສູ່ມັນປຶ່ນດັ່ງເຮືອເພື່ອຄວາມສຸກສະຫວັດດີ. ກວ້າງໃຫຍ່ດັ່ງແຜ່ນດິນອັນເລິກໃຫຍ່ - ໂປດໃຫ້ພວກເຮົາບໍ່ຖືກເສຍຫາຍ, ບໍ່ວ່າຈະມາຫຼືໄປ, ໃນການເດີນທາງນີ້.
A direct summons of Tārkṣya as the swift, god-driven champion who protects the chariot and wins through danger.
The hymn intensifies protective imagery: unbroken wheel, battle-conquest, and the explicit purpose ‘svastaye’—well-being and right passage.
The striking metaphor of mounting the sought-for support ‘like a boat,’ turning protection into a vehicle of crossing.
A comprehensive safety prayer: may we not be harmed either in coming or in going—closing the passage with a blessing of intactness.
svastaye tārkṣyam ihā huvema
svastaye nāvam ivā ruhema
Tārkṣya is praised as a swift, divinely-driven protector—like a champion who keeps the ‘wheel unbroken’ and helps one pass safely through danger, especially in travel or conflict.
The hymn repeatedly asks for svasti—well-being and safe passage—so that the worshipper is not harmed during the journey, neither when going out nor when returning.
The ‘boat’ image suggests crossing safely over risky conditions, while Indra is named as a model of generous, effective aid—so the poet asks for similarly reliable protection and support.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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