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Valmiki Ramayana 2.13.24: Ayodhya Kanda, Sarga 13, Shloka 24

अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse

Setting: Ayodhyā (palace chamber)

विशुद्धभावस्य सुदुष्टभावा ताम्रेक्षणस्याश्रुकलस्य राज्ञः ।

श्रुत्वा विचित्रं करुणं विलापं भर्तुर्नृशंसा न चकार वाक्यम् ॥२४॥

Recitation with translationValmiki Ramayana 2.13.24

viśuddha-bhāvasya suduṣṭa-bhāvā tāmrīkṣaṇasyāśru-kalasya rājñaḥ |

śrutvā vicitraṃ karuṇaṃ vilāpaṃ bhartur nṛśaṃsā na cakāra vākyam ||24||

ເມື່ອນາງໄດ້ຍິນພຣະຣາຊາຜູ້ມີໃຈບໍລິສຸດ ຮ້ອງໄຫ້ຄຳຄວນອັນແປກແລະນ່າສົງສານຫຼາຍປະການ ດວງຕາແດງແລະເຕັມໄປດ້ວຍນ້ຳຕາ ນາງຜູ້ມີໃຈຊົ່ວແລະໃຈແຂງນັ້ນ ກໍບໍ່ໄດ້ເຮັດຕາມຖ້ອຍຄຳຂອງສາມີ.

विशुद्ध-भावस्यof (one) of pure disposition
विशुद्ध-भावस्य:
TypeNoun
Rootविशुद्ध (प्रातिपदिक) + भाव (प्रातिपदिक)
Formतत्पुरुष-समास (कर्मधारय/षष्ठीभाव: 'विशुद्धः भावः'); पुंलिङ्ग (m.), षष्ठी (Genitive/6th), एकवचन
RoleSambandha (सम्बन्ध)
CompoundTatpurusha
सुदुष्ट-भावाthe wicked-minded woman
सुदुष्ट-भावा:
TypeNoun
Rootसु (उपसर्ग/अव्यय) + दुष्ट (प्रातिपदिक) + भाव (प्रातिपदिक)
Formकर्मधारय-समास ('सुदुष्टः भावः यस्याः सा'); स्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), एकवचन
RoleKarta (कर्ता/Subject)
CompoundKarmadharaya
ताम्र-ईक्षणस्यof the red-eyed (one)
ताम्र-ईक्षणस्य:
TypeNoun
Rootताम्र (प्रातिपदिक) + ईक्षण (प्रातिपदिक)
Formकर्मधारय-समास; पुंलिङ्ग (m.), षष्ठी (Genitive/6th), एकवचन
RoleSambandha (सम्बन्ध)
CompoundKarmadharaya
अश्रु-कलस्यof (one) filled with tears
अश्रु-कलस्य:
TypeNoun
Rootअश्रु (प्रातिपदिक) + कल (प्रातिपदिक)
Formतत्पुरुष-समास ('अश्रुभिः कलः/कलितः'); पुंलिङ्ग (m.), षष्ठी (Genitive/6th), एकवचन
RoleSambandha (सम्बन्ध)
CompoundTatpurusha
राज्ञःof the king
राज्ञः:
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी (Genitive/6th), एकवचन
RoleSambandha (सम्बन्ध)
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Root√श्रु (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव (indeclinable participle)
RolePurvakala-kriya (पूर्वकालक्रिया)
विचित्रम्varied/strange
विचित्रम्:
TypeAdjective
Rootविचित्र (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Accusative/2nd), एकवचन; विलापम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
करुणम्piteous
करुणम्:
TypeAdjective
Rootकरुण (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Accusative/2nd), एकवचन; विलापम् इति विशेषण
RoleKarma-anvaya (कर्मान्वय)
विलापम्lamentation
विलापम्:
TypeNoun
Rootविलाप (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया (Accusative/2nd), एकवचन
RoleKarma (कर्म/Object)
भर्तुःof (her) husband
भर्तुः:
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग (m.), षष्ठी (Genitive/6th), एकवचन
RoleSambandha (सम्बन्ध)
नृशंसाheartless/cruel
नृशंसा:
TypeAdjective
Rootनृशंस (प्रातिपदिक)
Formस्त्रीलिङ्ग (f.), प्रथमा (Nominative/1st), एकवचन; सुदुष्टभावा इत्यस्य विशेषण
RoleKarta-anvaya (कर्तृअन्वय; qualifier of subject)
नnot
न:
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध (negation particle)
RoleSambandha (सम्बन्ध; negator)
चकारdid/made
चकार:
TypeVerb
Root√कृ (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
RoleKarta (कर्ता)
वाक्यम्(his) word/command
वाक्यम्:
TypeNoun
Rootवाक्य (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), द्वितीया (Accusative/2nd), एकवचन
RoleKarma (कर्म/Object)
  • ताम्रेक्षणस्याश्रुकलस्य → ताम्र-ईक्षणस्य अश्रु-कलस्य
  • विलापंभर्तुः → विलापम् भर्तुः

The king with a clean heart, whose eyes had been rendered red with weeping wailed piteously. Even after hearing it, that malicious woman full of wicked thoughts did not act upon his word.

A wicked inner intent can nullify even rightful speech; dharma requires karuṇā and responsiveness to suffering, not mere legalism.

Duties in tension

  • Compassion and marital reciprocity vs insistence on boons/political ambition
  • King+c s paternal duty vs coerced adherence to promise
Ethical theme
Dayā vs nṛśaṃsya
How it resolves
Non-resolution (refusal intensifies crisis)

Meditation on cultivating compassion and guarding against tamasic hardness; useful for self-audit (svādhyāya) of motives.

Rasa
Karuna (compassion), with Bhayanaka (fear)
Mood
Piteous, hard-hearted, tragic

Themes

  • Dharma
  • Satya
  • Ethics
  • Itihasa
  • Compassion

D
Daśaratha
K
Kaikeyī

FAQs

Dharma is contrasted with adharma through compassion: refusing a righteous plea despite evident suffering is portrayed as moral hardness.

Daśaratha weeps and pleads; Kaikeyī remains unmoved and does not accept his request.

Daśaratha’s sincerity and emotional truthfulness versus Kaikeyī’s lack of compassion.

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