अयोध्याकाण्डे त्रयोदशः सर्गः | Kaikeyi Presses the Boons; Dasaratha’s Lament and Collapse
Spoken by Dasharatha to KaikeyiSetting: Ayodhyā (inner palace)
शून्ये न खलु सुश्रोणि मयेदं समुदाहृतम् ॥२१॥
कुरु साधु प्रसादं मे बाले सहृदया ह्यसि ।
śūnye na khalu suśroṇi mayedaṃ samudāhṛtam ||21||
kuru sādhu prasādaṃ me bāle sahṛdayā hy asi |
ໂອ ສຸຊໂຣນີ ຜູ້ມີສະໂພກງາມ, ຖ້ອຍຄຳຂອງຂ້າພະເຈົ້າບໍ່ໄດ້ກ່າວໃສ່ຄວາມຫວ່າງເປົ່າ; ໂອ ນາງນ້ອຍ, ຂໍໃຫ້ເຈົ້າໂປດເມດຕາຂ້າພະເຈົ້າ, ເພາະແທ້ຈິງເຈົ້າເປັນຜູ້ມີໃຈອ່ອນໂຍນ ແລະກະລຸນາ.
O lady with fair hips, I hope whatever I have said has not been a cry in the (empty) sky. O young lady show me this favour. Surely you are kind-hearted.
Speech seeks a receptive heart; dharma includes not only speaking truth but also hearing with compassion.
Practice of mindful speech and compassionate listening; reflection on not letting words fall into śūnya through inattentiveness or cruelty.
The śūnya motif recalls inner void: words spoken without receptivity fail; transformation requires antaḥkaraƺ openness.
Muƴ7ưdaka: teaching bears fruit only when received by a prepared heart; here the king insists his words are not to be wasted into emptiness.
Vālmīki Rāmāyaƴ7a 2.13.20 (prasāda plea); Rāmacaritamānasa Ayodhyākāƴ7ưa: appeals to Kaikeyī’s heart
courtly rhetoric: praising the listener’s virtue to awaken it
2.13.19 (appeasement) leading into this direct request
Anuƶ3ubh
Solemn
Madhyama, slightly brighter on "sahƵdayā"
Dharma is sustained by responsiveness to rightful plea; ignoring sincere supplication is portrayed as moral hardness, while kindness of heart is upheld as the proper standard.
Daśaratha continues to beseech Kaikeyī, hoping his words will move her and not vanish without effect.
The virtue invoked is compassion (sahṛdayatā). Daśaratha appeals to Kaikeyī’s better nature, even as the narrative elsewhere questions it.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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