Sukta 66
Rishi: Atharvanic tradition (anonymous/collective in many AV apotropaic pieces)
Devata: Brahman (mantra-power) personified; secondarily Vāta/Antarikṣa as loci
Chandas: Anuṣṭubh (probable; requires padic verification across editions)
ຄຳສົງເວັນອັດທາຣະວະດານີ້ປະກອບດ້ວຍໂອກາດດຽວ ເຊິ່ງກ່າວເຖິງພຣະພາຫະມະນັດທີ່ຫາຍໄປ, ຄື: ພະລັງມົນຕະພາກ ແລະ ປະສິດທິພາບໃນພິທີທີ່ລອຍເຂົ້າໄປໃນສະພາບແວດລ້ອມທາງທຳມະຊາດ, ເຊັ່ນ: ທ້ອງຟ້າ, ລົມ, ຕົ້ນໄມ້, ແລະ ປ່າພົງພູ. ໂດຍການກ່າວຊື່ສະຖານທີ່ທີ່ພະລັງສັກສິດອາດສະຖິດຢູ່ ແລະ ການບັງຄັບໃຫ້ກັບຄືນ, ຄຳສົງເວັນນີ້ຟື້ນຟູພະລັງປ້ອງກັນ ແລະ ພະລັງປະຕິບັດຂອງຜູ້ປະກອບພິທີ, ເຮັດໃຫ້ພິທີນັ້ນມີຜົນສັກສິດອີກເທື່ອໜຶ່ງ.
Mantras
Frequently Asked Questions
Here “Brahman” means the effective power of sacred speech—the potency of mantra and rite—treated as something that can wander and be summoned back.
They are named as likely ‘resting places’ for dispersed potency. By identifying the hiding places, the chant ritually compels the power to return to the performer.
When a recitation or rite feels ineffective—after interruption, mistake, fear, or a sense that protection has weakened—this verse is used to recall and reattach the departed mantra-power.
Ask anything about Sukta 66 of the Atharva Veda
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
A free sign-in with Google or Apple keeps your chat saved across web and the app.
Read Atharva Veda in the Vedapath app
Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.