Sukta 51
Rishi: Atharvanic tradition (protective formula section)
Devata: Bṛhaspati and Indra
Chandas: Triṣṭubh
ຄຳອວຍພຣະມັນຕຣະປ້ອງກັນຜູ້ຮ້າຍສັ້ນນີ້ສ້າງເຂດປ້ອງກັນຄົບວົງຢ່າງໂດຍມອບໜ້າທີ່ເຝົ້າລະວັງທຸກທິທາງໃຫ້ບຣູຮັສປະຕິ ແລະ ອິນທຣ. ບຣູຮັສປະຕິຖືກຂໍໃຫ້ປ້ອງກັນ "ຜູ້ເຮັດຄວາມຊົ່ວ" ຈາກທາງຫຼັງ, ທາງເທິງ/ທິດເໜືອ, ແລະ ທາງລຸ່ມ, ສ່ວນອິນທຣປ້ອງກັນທາງໜ້າ ແລະ ສ່ວນກາງ, ຂະຫຍາຍ "ພື້ນທີ່ກວ້າງ" ທີ່ປອດໄພ ໃຫ້ແກ່ຊຸມຊົນ.
Mantras
Frequently Asked Questions
It is used to establish all-round protection—guarding every direction and the communal center—especially against hostile or harmful agents (“evil-doers”).
Bṛhaspati protects through sacred speech and orderly guardianship of the quarters, while Indra secures the front and center with warrior-protection and grants a safer, expanded living space.
No. The core practice is recitation with directional intention; optional supports like water sprinkling, ash marking, or a boundary cord can be used to symbolize the protective enclosure.
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