
Rishi: Atharvanic tradition (not specified in the excerpt).
Devata: Vanaspati (lord of trees/wood), with the chariot as empowered object.
Chandas: Anuṣṭubh-like; requires metrical verification.
Mantra 1
वीरस्य रथः। वन॑स्पते वी॒ड्वऽङ्गो॒ हि भू॒या अ॒स्मत्स॑खा प्र॒तर॑णः सु॒वीरः॑ । गोभिः॒ संन॑द्धो असि वी॒डय॑स्वास्था॒ता ते॑ जयतु॒ जेत्वा॑नि
The Hero’s chariot. O Lord of the Forest, be thou of firm frame indeed—our comrade, overpassing, rich in brave men. With kine art thou well bound and harnessed: be strong; let him who mounts thee conquer, and win the winnings.
Mantra 2
दि॒वस्पृ॑थि॒व्याः पर्योज॒ उद्भृ॑तं॒ वन॒स्पति॑भ्यः॒ पर्याभृ॑तं॒ सहः॑ । अ॒पामो॒ज्मानं॒ परि॒ गोभि॒रावृ॑त॒मिन्द्र॑स्य॒ वज्रं॑ ह॒विषा॒ रथं॑ यज
Worship with oblation the chariot, Indra’s thunderbolt: the might brought forth from heaven and earth, the strength fetched round about from the forest-lords; the waters’ full vigor, encompassed, covered over with kine.
Mantra 3
इन्द्र॒स्यौजो॑ म॒रुता॒मनी॑कं मि॒त्रस्य॒ गर्भो॒ वरु॑णस्य॒ नाभिः॑ । स इ॒मां नो॑ ह॒व्यदा॑तिं जुषा॒णो देव॑ रथ॒ प्रति॑ ह॒व्या गृभाय
Indra’s vigor, the Maruts’ battle-front; Mitra’s very womb, Varuṇa’s navel-hub—accepting for us this gift of oblation, O god, O Chariot, lay hold of the offerings in return.
It is used to consecrate and empower a chariot before conflict or a campaign, so the vehicle is firm, protected, and brings victory and spoils to the rider.
Because the chariot is made of wood; Vanaspati is the divine power within trees and timber, invoked to make the frame strong, steady, and successful in its martial purpose.
It ritually identifies the chariot with Indra’s decisive striking power—turning the vehicle into a thunderbolt-like instrument so the warrior’s movement and impact become victorious and protected.
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