HomeVaraha PuranaAdhyaya 21Shloka 20
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Varaha Purana 21.20: Adhyaya 21, Shloka 20

The Disruption of Dakṣa’s Sacrifice, the Hari–Hara Conflict, and the Establishment of Rudra’s Sacrificial Share

सर्वज्ञाणमयो देवः सर्वदेवमयोऽमलः । प्रत्यक्षदर्शी सर्वस्य जगतस्तपसा बभौ ॥ २१.२१ ॥

Sanskrit recitationVaraha Purana 21.20

sarvajñānamayo devaḥ sarvadevamayo 'malaḥ | pratyakṣadarśī sarvasya jagatas tapasā babhau || 21.21 ||

ಆ ದೇವನು ಸರ್ವಜ್ಞಾನಮಯ, ಸರ್ವದೇವಮಯ, ನಿರ್ಮಲನು. ತಪಶ್ಶಕ್ತಿಯಿಂದ ಅವನು ಸಮಸ್ತ ಜಗತ್ತನ್ನು ಪ್ರತ್ಯಕ್ಷವಾಗಿ ನೋಡುವವನಾಗಿ ಪ್ರಕಾಶಿಸಿದನು.

सर्वज्ञाणमयःconsisting of all knowledge
सर्वज्ञाणमयः:
Karta (कर्ता)
TypeAdjective
Rootसर्व-ज्ञान-मय (प्रातिपदिक; सर्व + ज्ञान + मय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of देवः)
देवःthe god
देवः:
Karta (कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सर्वदेवमयःconsisting of all gods
सर्वदेवमयः:
Karta (कर्ता)
TypeAdjective
Rootसर्व-देव-मय (प्रातिपदिक; सर्व + देव + मय)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of देवः)
अमलःstainless, pure
अमलः:
Karta (कर्ता)
TypeAdjective
Rootअमल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of देवः)
प्रत्यक्षदर्शीdirectly seeing (all), eyewitness
प्रत्यक्षदर्शी:
Karta (कर्ता)
TypeAdjective
Rootप्रत्यक्ष-दर्शिन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण (qualifier of देवः)
सर्वस्यof all
सर्वस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
जगतःof the world
जगतः:
Sambandha (सम्बन्ध)
TypeNoun
Rootजगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
तपसाby austerity
तपसा:
Karana (करण)
TypeNoun
Rootतपस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन
बभौshone / became manifest
बभौ:
Kriya (क्रिया)
TypeVerb
Rootभा (धातु)
Formलिट् (Perfect), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद

Varāha (default dialogue framework; speaker not explicit in excerpt)

C
Classical Literature
P
Purāṇic Studies
V
Vaiṣṇavism
S
Sanskrit Cosmology

FAQs

It reflects a common Purāṇic idiom in which divine authority is articulated through omniscience, purity, and tapas (ascetic discipline), illustrating how Sanskrit narrative theology integrates epistemology (knowledge) with cosmological governance.

No geographic location is named in this verse; it is primarily theological and cosmological in focus.

The verse foregrounds tapas (disciplined practice) and purity as sources of clarity and effective agency, presenting an ideal of knowledge joined with moral integrity rather than coercive power.

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