Varaha Purana 39.55: Adhyaya 39, Shloka 55
Discrimination of the Three Bodies and the Dharaṇī Vow: A Manual for Dvādaśī Observance
प्रतिपद्य गुरुं यस्तु मोहाद् विप्रतिपद्यते । स जन्मकोटि नरके पच्यते पुरुषाधमः । विधानस्य प्रदाता यो गुरुरित्युच्यते बुधैः ॥ ३९.५५ ॥
pratipadya guruṃ yastu mohād vipratipadyate | sa janmakoṭi narake pacyate puruṣādhamaḥ | vidhānasya pradātā yo gurur ity ucyate budhaiḥ || 39.55 ||
ប៉ុន្តែអ្នកណា ដែលទទួលយកគ្រូហើយ ដោយមោហៈត្រឡប់ទៅប្រឆាំងគ្រូ—មនុស្សទាបបំផុតនោះ ត្រូវបាននិយាយថា ត្រូវទទួលទុក្ខក្នុងនរកអស់មួយកោដិកំណើត។ អ្នកប្រាជ្ញហៅថា «គ្រូ» គឺអ្នកដែលប្រទានវិធាន (វិធានៈ) ដ៏ត្រឹមត្រូវ។
Varāha (default, per dialogue framework)
FAQs
It reflects a common Purāṇic and Dharma-śāstra concern with regulating teacher–disciple relationships, framing loyalty to instruction (vidhāna) as a cornerstone of learned culture and social ethics.
No geographic location is named in this verse; the focus is ethical and definitional (the role of the guru).
After accepting a teacher, one should not act in opposition due to delusion; the verse emphasizes fidelity to legitimate instruction and defines the guru as the giver of proper ordinance (vidhāna).
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