Atharva Veda Sukta 56
Kanda 7Anuvaka 6Sukta 568 Mantras

Sukta 56

Rishi: Atharvanic tradition (specific r̥ṣi not stated in the provided excerpt; commonly anonymous/Angirasic for such charms)

Devata: Viṣa-nāśana (poison-destroying power) directed against the śarkota; the mantra itself functions as the agent

Chandas: Anuṣṭubh (probable; typical for short apotropaic verses)

Sanskrit recitationAtharva Veda 7.56

Mantras

Mantra 1

विषभैषज्यम्। तिर॑श्चिराजेरसि॒तात् पृदा॑कोः॒ परि॒ संभृ॑तम्। तत् क॒ङ्कप॑र्वणो वि॒षमि॒यं वी॒रुद॑नीनशत्

Poison gathered round about—(poison) of the striped one, of the black one, of the spotted one, of the knot-jointed—this herb hath driven it away.

Mantra 2

इ॒यं वी॒रुन्मधु॑जाता मधु॒श्चुन्म॑धु॒ला म॒धूः । सा विह्रु॑तस्य भेष॒ज्यथो॑ मशक॒जम्भ॑नी

This herb is honey-born, honey-dropping, honey-rich, honey-sweet: she is a remedy for the disordered; and moreover a crusher of the mosquito.

Mantra 3

यतो॑ द॒ष्टं यतो॑ धी॒तं तत॑स्ते॒ निर्ह्व॑यामसि । अ॒र्भस्य॑ तृप्रदं॒शिनो॑ म॒शक॑स्यार॒सं वि॒षम्

Whencesoever it was bitten, whencesoever it was lodged—thence we call it forth: the sapless poison of the tiny, sharp-biting mosquito.

Mantra 4

अ॒यं यो व॒क्रो विप॑रु॒र्व्यऽङ्गो॒ मुखा॑नि व॒क्रा वृ॑जि॒ना कृ॒णोषि॑ । तानि॒ त्वं ब्र॑ह्मणस्पत इ॒षीका॑मिव॒ सं न॑मः

This crooked, twisted-jointed, disjointed thing, that with crooked mouths works injury—those (mouths) do thou, O Lord of sacred speech, bend wholly down, as one (bends) a reed: (to thee) be reverence.

Mantra 5

अ॒र॒सस्य॑ श॒र्कोट॑स्य नी॒चीन॑स्योप॒सर्प॑तः । वि॒षं ह्य॑१स्यादि॒ष्यथो॑ एनमजीजभम्

Of the sapless Śarkota, the low-creeping thing that steals upon one—its venom verily, when I have marked it out, then have I crushed and made it powerless.

Mantra 6

न ते॑ बा॒ह्वोर्बल॑मस्ति॒ न शी॒र्षे नोत म॑ध्य॒तः । अथ॒ किं पा॒पया॑मु॒या पुच्छे॑ बिभर्ष्यर्भ॒कम्

No strength is thine in arms, none in the head, nor yet within the middle: then what, with that evil thing, dost thou bear in thy tail—a paltry trifle?

Mantra 7

अ॒दन्ति॑ त्वा पि॒पीलि॑का॒ वि वृ॑श्चन्ति मयू॒र्यः । सर्वे॑ भल ब्रवाथ॒ शार्को॑टमर॒सं वि॒षम्

The ants devour thee; the peahens cut thee piecemeal. Cry all ‘Well done!’—the Śārkoṭa, sapless, mere poison.

Mantra 8

य उ॒भाभ्यां॑ प्र॒हर॑सि॒ पुच्छे॑न चा॒स्येऽन च । आ॒स्ये॒३ न ते॑ वि॒षं किमु॑ ते पुच्छ॒धाव॑सत्

Thou that strikest with both, with tail and also with mouth—within thy mouth is no venom: what venom then is thine, O tail-rushing one?

Frequently Asked Questions

Śarkota is a low-creeping venomous being in the hymn’s imagery—often understood as a stinging/biting creature (such as a scorpion-like or similar ground-crawling threat). The hymn targets its venom and its ability to injure.

Both. The sukta presents vīrúd (a medicinal herb/creeper) as the antidotal carrier while mantra provides the binding and poison-destroying force that ‘marks out’ and crushes the venom.

Brahmaṇaspati represents the mastery of sacred speech. In 7.56.4 he is asked to bend down the creature’s injuring mouths like a reed—ritually disabling the source of envenomation and reinforcing protection.

Ask anything about Sukta 56 of the Atharva Veda

Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.

Not sure where to start?

A free sign-in with Google or Apple keeps your chat saved across web and the app.

Read Atharva Veda in the Vedapath app

Scan the QR code to open this directly in the app, with word-by-word meanings, Sanskrit recitation where available, and more.

Continue reading in the Vedapath app

Open in App