HomeVaraha PuranaAdhyaya 2Shloka 32
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Varaha Purana 2.32 — Adhyaya 2, Shloka 32

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī–Veda Narrative

तदा सृष्ट्वाऽन्यसर्गं तु तदा दध्यौ प्रजापतिः । असाधकांस्तु तान् मत्वा मुख्यसर्गादिसंभवान् ॥ २.३१ ॥

tadā sṛṣṭvā ’nyasargaṃ tu tadā dadhyau prajāpatiḥ | asādhakāṃs tu tān matvā mukhyasargādisaṃbhavān || 2.31 ||

Dann, nachdem Prajāpati eine weitere (sekundäre) Schöpfung hervorgebracht hatte, sann er nach. Da er jene Wesen—aus der Hauptschöpfung und ihren Anfangsstufen hervorgegangen—als unwirksam und dem beabsichtigten Zweck nicht dienlich erkannte, überlegte er weiter.

तदाthen
तदा:
काल (Time)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक
सृष्ट्वाhaving created
सृष्ट्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootसृज् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having created’
अन्य-सर्गम्another creation
अन्य-सर्गम्:
कर्म (Karma/Object)
TypeNoun
Rootअन्य + सर्ग (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; तत्पुरुषः: ‘another creation’
तुbut/indeed
तु:
सम्बन्धसूचक (Contrast)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
तदाthen
तदा:
काल (Time)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक
दध्यौmeditated; contemplated
दध्यौ:
क्रिया (Verb)
TypeVerb
Rootध्यै (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
प्रजापतिःPrajāpati (lord of beings)
प्रजापतिः:
कर्ता (Karta/Subject)
TypeNoun
Rootप्रजा + पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुषः: ‘प्रजानां पतिः’ (lord of creatures)
असाधकान्ineffective; non-accomplishing
असाधकान्:
विशेषण (Qualifier)
TypeAdjective
Rootअ + साधक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन; विशेषणं ‘तान्’ (acc pl)
तुbut/indeed
तु:
सम्बन्धसूचक (Contrast)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात
तान्those (beings)
तान्:
कर्म (Karma/Object)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन (acc pl)
मत्वाhaving deemed
मत्वा:
पूर्वकाल (Prior action)
TypeVerb
Rootमन् (धातु)
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having considered’
मुख्य-सर्ग-आदि-सम्भवान्arisen from the primary creation and others
मुख्य-सर्ग-आदि-सम्भवान्:
विशेषण (Qualifier)
TypeAdjective
Rootमुख्य + सर्ग + आदि + सम्भव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन; बहुपद-तत्पुरुषः: ‘मुख्यसर्गादिभ्यः सम्भवाः’ (arisen from the primary creation etc.); विशेषणं ‘तान्’

Varāha (default narrative voice for the dialogue framework)

Varaha Avatara Context: {"is_varaha_focus":false}

Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"thoughtful, following the logic of successive creations","key_question":"Why does Prajāpati judge some products of the primary/initial creation as ‘asādhaka’, and what motivates further creative deliberation?"}

Mathura Mandala: {"is_mathura_related":false}

Dharma Shastra: {"has_dharma_rule":false}

Vrata Mahatmya: {"has_vrata":false}

Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"Creation is portrayed as iterative discernment: the cosmos is tuned toward enabling sādhana and dharma; ‘asādhaka’ beings represent stages where consciousness is not yet fit for higher aims.","yajna_varaha_imagery":"Prajāpati’s ‘reflection’ mirrors the yajamāna’s careful adjustment of ritual steps to achieve the intended fruit; cosmic sarga is like a calibrated sacrifice.","vedantic_connection":"Teleology of embodiment: forms arise according to karmic/guṇa fitness; the narrative encodes adhikāra—eligibility for dharma and liberation-oriented striving."}

Philosophical Teaching: {"has_teaching":true,"teaching_type":"teleological cosmology","core_concept":"Not every manifestation fulfills the higher purpose; discernment (vicāra) precedes refinement toward sādhakatva.","practical_application":"Emulate Prajāpati’s vicāra: review one’s habits, discard what is ‘asādhaka’ (non-conducive), and redesign life toward dharma and practice."}

Subject Matter: ["Cosmology","Creation Theory","Philosophical Reflection"]

Primary Rasa: śānta

Secondary Rasa: vicāra (reflective tone)

Type: mythic-cosmological workshop (Prajāpati’s sarga)

Related Themes: Varāha Purāṇa 2.2.32 (turn to arvāk-srotas humans as sādhakas)

Visual Art Cues: {"scene_description":"Prajāpati/Brahmā in contemplation after a prior creation, surveying beings and deciding they are not fit; Varāha narrates this reflective pause.","item_prompts":["Brahmā seated in meditation","scroll/śāstra or rosary","earlier-created beings in background","thoughtful gaze, hand on chin","cosmic lotus or creation platform"],"kerala_mural_prompt":"Kerala mural: Brahmā with four faces in deep thought on a lotus; subdued background beings; Varāha as narrator at side; decorative borders suggesting cosmic cycles.","tanjore_prompt":"Tanjore: Brahmā with gold halo, seated on lotus; embossed symbols of creation; background figures muted; emphasis on contemplative posture.","mysore_prompt":"Mysore: refined contemplative portrait of Brahmā; soft gradients; minimal background indicating prior sarga; Varāha as calm storyteller.","pahari_prompt":"Pahari: Brahmā in a quiet pavilion on a lotus-lake; small vignettes of earlier beings; delicate, introspective mood."}

Audio Atmosphere: {"recitation_mood":"reflective, analytical","suggested_raga":"Kalyani","pace":"medium-slow","voice_tone":"measured, contemplative"}

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It preserves a standard Purāṇic cosmogonic motif: creation proceeds in stages, and the creator (Prajāpati) evaluates earlier outcomes before initiating subsequent phases—useful for comparing sarga typologies across Purāṇas and Dharma-śāstra-influenced cosmologies.

No geographic location is named in this verse; it is focused on cosmological process (sarga) rather than sacred geography.

Rather than a direct moral command, the verse conveys a philosophical principle of reflective assessment: actions (including creative acts) are evaluated for their capacity to accomplish intended ends, prompting revision when outcomes are inadequate.

Ask anything about this verse

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