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Varaha Purana 2.32: Adhyaya 2, Shloka 32

Cosmogony and the Ninefold Creation: Rudra’s Origin and the Prelude to the Sāvitrī-Veda Narrative

Pūrva Bhāga · Cosmogony / Sarga (Creation Narratives)

तदा सृष्ट्वाऽन्यसर्गं तु तदा दध्यौ प्रजापतिः । असाधकांस्तु तान् मत्वा मुख्यसर्गादिसंभवान् ॥ २.३१ ॥

Recitation with translationVaraha Purana 2.32

tadā sṛṣṭvā ’nyasargaṃ tu tadā dadhyau prajāpatiḥ | asādhakāṃs tu tān matvā mukhyasargādisaṃbhavān || 2.31 ||

तेव्हा दुसरा सर्ग निर्माण करून प्रजापतीने पुन्हा चिंतन केले. मुख्यसर्ग व आरंभीच्या अवस्थांतून उत्पन्न झालेल्यांना असाधक मानून त्याने पुढे विचार केला.

तदाthen
तदा
TypeIndeclinable
Formअव्यय; कालवाचक
Roleकाल (Time)
Rootतदा (अव्यय)
सृष्ट्वाhaving created
सृष्ट्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having created’
Roleपूर्वकाल (Prior action)
Rootसृज् (धातु)
अन्य-सर्गम्another creation
अन्य-सर्गम्
TypeNoun
Formपुंलिङ्ग, द्वितीया विभक्ति, एकवचन; तत्पुरुषः: ‘another creation’
Roleकर्म (Karma/Object)
Rootअन्य + सर्ग (प्रातिपदिक)
तुbut/indeed
तु
TypeIndeclinable
Formअव्यय; निपात
Roleसम्बन्धसूचक (Contrast)
Rootतु (अव्यय)
तदाthen
तदा
TypeIndeclinable
Formअव्यय; कालवाचक
Roleकाल (Time)
Rootतदा (अव्यय)
दध्यौmeditated; contemplated
दध्यौ
TypeVerb
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष, एकवचन
Roleक्रिया (Verb)
Rootध्यै (धातु)
प्रजापतिःPrajāpati (lord of beings)
प्रजापतिः
TypeNoun
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; तत्पुरुषः: ‘प्रजानां पतिः’ (lord of creatures)
Roleकर्ता (Karta/Subject)
Rootप्रजा + पति (प्रातिपदिक)
असाधकान्ineffective; non-accomplishing
असाधकान्
TypeAdjective
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन; विशेषणं ‘तान्’ (acc pl)
Roleविशेषण (Qualifier)
Rootअ + साधक (प्रातिपदिक)
तुbut/indeed
तु
TypeIndeclinable
Formअव्यय; निपात
Roleसम्बन्धसूचक (Contrast)
Rootतु (अव्यय)
तान्those (beings)
तान्
TypeNoun
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन (acc pl)
Roleकर्म (Karma/Object)
Rootतद् (सर्वनाम-प्रातिपदिक)
मत्वाhaving deemed
मत्वा
TypeVerb
Formक्त्वान्त (absolutive/gerund), अव्ययभाव; ‘having considered’
Roleपूर्वकाल (Prior action)
Rootमन् (धातु)
मुख्य-सर्ग-आदि-सम्भवान्arisen from the primary creation and others
मुख्य-सर्ग-आदि-सम्भवान्
TypeAdjective
Formपुंलिङ्ग, द्वितीया विभक्ति, बहुवचन; बहुपद-तत्पुरुषः: ‘मुख्यसर्गादिभ्यः सम्भवाः’ (arisen from the primary creation etc.); विशेषणं ‘तान्’
Roleविशेषण (Qualifier)
Rootमुख्य + सर्ग + आदि + सम्भव (प्रातिपदिक)
  • सृष्ट्वा + अन्यसर्गम् → सृष्ट्वाऽन्यसर्गम् (आ + अ → आऽ)
  • मुख्यसर्ग + आदि + सम्भवान् → मुख्यसर्गादिसंभवान् (आदि-समास; सन्धि: आदि + सम्भव)

Shanta rasa
Speaker

Varāha

In this verse
Varaha teaches her
Her state of mind

Thoughtful, following the logic of successive creations

What she asks

Why does Prajāpati judge some products of the primary/initial creation as ‘asādhaka’, and what motivates further creative deliberation?

Kind of teaching
Teleological cosmology
Subjects
CosmologyCreation TheoryPhilosophical Reflection
Core idea

Discernment (vicāra) precedes refinement toward sādhakatva.

In practice

Emulate Prajāpati’s vicāra: review one’s habits, discard what is ‘asādhaka’ (non-conducive), and redesign life toward dharma and practice.

C
Classical Literature
P
Purāṇic Cosmology
V
Vaiṣṇavism
S
Sanskrit Studies

FAQs

It preserves a standard Purāṇic cosmogonic motif: creation proceeds in stages, and the creator (Prajāpati) evaluates earlier outcomes before initiating subsequent phases—useful for comparing sarga typologies across Purāṇas and Dharma-śāstra-influenced cosmologies.

No geographic location is named in this verse; it is focused on cosmological process (sarga) rather than sacred geography.

Rather than a direct moral command, the verse conveys a philosophical principle of reflective assessment: actions (including creative acts) are evaluated for their capacity to accomplish intended ends, prompting revision when outcomes are inadequate.

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