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Atharva Veda 3.21.6: Kanda 3, Anuvaka 3, Sukta 21, Mantra 6

Sukta 21

उ॒क्षान्ना॑य व॒शान्ना॑य॒ सोम॑पृष्ठाय वे॒धसे॑ । वै॒श्वा॒न॒रज्ये॑ष्ठेभ्य॒स्तेभ्यो॑ अ॒ग्निभ्यो॑ हु॒तम॑स्त्वे॒तत्

Recitation with translationAtharva Veda 3.21.6

ukṣā́nnāya vaśā́nnāya sómapṛṣṭhāya vedháse | vaiśvānarájyeṣṭhebhyás tébhyo agníbhyo hutám astv etát ||

To him whose food is the bull, to him whose food is the vaśā, to Soma-backed Ordainer:—to those Fires whose chief is Vaiśvānara, to those Agnis, be this oblation offered, yea, let it be so.

Dem, dessen Speise der Stier ist; dem, dessen Speise die vaśā ist; dem soma-rückigen Ordner (Vedhas): — jenen Feuern, deren Ältester Vaiśvānara ist, jenen Agnis sei diese Opfergabe dargebracht; so sei es.

उक्षान्नायto the bull-fed / bull-nourished (one)
उक्षान्नाय:
सम्प्रदान
TypeNoun (compound epithet)
Rootउक्षन् (प्रातिपदिक) + अन्न (प्रातिपदिक)
वशान्नायto the cow-fed / cow-nourished (one)
वशान्नाय:
सम्प्रदान
TypeNoun (compound epithet)
Rootवशा (प्रातिपदिक) + अन्न (प्रातिपदिक)
सोमपृष्ठायto (him) whose back is (supported by/covered with) Soma; Soma-backed
सोमपृष्ठाय:
सम्प्रदान
TypeNoun (tatpuruṣa compound epithet)
Rootसोम (प्रातिपदिक) + पृष्ठ (प्रातिपदिक)
वेधसेto the wise one / ordainer
वेधसे:
सम्प्रदान
TypeNoun
Rootवेधस् (प्रातिपदिक; ‘विध्/व्यध्’ से व्युत्पन्न)
वैश्वानरज्येष्ठेभ्यःto those foremost (fires) of Vaiśvānara
वैश्वानरज्येष्ठेभ्यः:
सम्प्रदान
TypeAdjective used substantively (compound)
Rootवैश्वानर (प्रातिपदिक) + ज्येष्ठ (प्रातिपदिक)
तेभ्यःto them
तेभ्यः:
सम्प्रदान
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
अग्निभ्यःto the fires
अग्निभ्यः:
सम्प्रदान
TypeNoun
Rootअग्नि (प्रातिपदिक)
हुतम्offered; oblation (that which is offered)
हुतम्:
कर्म
TypeParticiple (past passive)
Rootहु (धातु) → हुत (कृदन्त; क्त)
अस्तुlet it be
अस्तु:
(विधेय क्रिया)
TypeVerb
Rootअस् (धातु)
एतत्this
एतत्:
कर्म/विषय
TypePronoun
Rootएतद् (सर्वनाम-प्रातिपदिक)

Rishi: Atharvanic tradition (often transmitted under Atharvan/Angiras lineages for śānti hymns; specific r̥ṣi attribution depends on anukramaṇī)

Devata: Agni (plural forms), especially Vaiśvānara; implicitly the kravyād aspect to be appeased

Chandas: Anuṣṭubh (predominant cadence; exact metrical scan may vary by pada)

Primary: shanta

Secondary: adbhuta

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