Description of the Inner Basins (Droṇīs): Śrīsaras, Śrīvana, Bilva Forest, and Tāla Grove
Pūrva Bhāga · Sacred Geography (Tīrtha/Region Description)
त्रियोजनशतायामं शतयोजनविस्तृतम् । सुरसामलपानीयं रम्यं तत्र सुरोचनम् ॥ ७९.२ ॥
triyojanaśatāyāmaṃ śatayojanavistṛtam | surasāmalapānīyaṃ ramyaṃ tatra surocanam || 79.2 ||
triyojanashatAyAmaM shatayojanavistRRitam | surasAmalapAnIyaM ramyaM tatra surochanam || 79.2 ||
هناك إقليمٌ يمتدّ طولًا مئةَ يوجنةٍ وعرضًا مئةَ يوجنةٍ، وماؤه للشرب طاهرٌ مُستساغٌ كالسوراسا والآملا؛ وهو موضعٌ بهيجٌ، مشرقٌ جميل.
Varāha
Curious
What is the scale and distinctive life-supporting quality (especially water) of that region?
A land’s spiritual quality is mirrored in its water—clarity, sweetness, and health-giving nature indicate auspicious order.
Treat water purity as a dharmic duty: protect sources, maintain cleanliness, and recognize that degraded water implies degraded collective conduct.
Varāha Purāṇa 79.79.1 (identifies the basin between Sītānta and Kumuda)
It preserves a Purāṇic mode of describing cultural landscapes through idealized dimensions (yojana-based measures) and sensory markers (pleasant potable water), useful for studying how sacred geography is narrated in Sanskrit literary traditions.
No specific toponym is present in this isolated verse; it describes a place 'there' (tatra) without naming it. A secure identification would require the surrounding verses of Adhyāya 79.
Rather than a direct injunction, the verse foregrounds an ecological-cultural ideal: a well-ordered, expansive habitat characterized by wholesome drinking water—an implicit valuation of environmental quality within sacred landscape discourse.
Answers come straight from the texts, with the shlokas they draw on. Ask in your own words.
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