Varaha Purana 70.6: Adhyaya 70, Shloka 6
Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines
महादेवो विरूपाक्षस्त्र्यम्बको नीललोहितः । सोऽपि रौद्रे स्थितः स्थाने बभूव परमेश्वरः ॥ ७०.६ ॥
mahādevo virūpākṣas tryambako nīlalohitaḥ | so 'pi raudre sthitaḥ sthāne babhūva parameśvaraḥ || 70.6 ||
مهاديفا—فيروباكشا، تريامباكا، ونيلا-لوهيتا—حقًّا استقرّ في هيئة رودرا، ومكث في ذلك المقام، فتجلّى بوصفه الربّ الأعلى (باراميشڤارا).
Varāha (default, as speaker is not explicit in the excerpt)
Varaha Avatara Context: {"is_varaha_focus":false}
Bhu Devi Dialogue: {"is_dialogue":true,"speaker_role":"instructor","bhu_devi_state":"awed, seeking reconciliation of divine identities","key_question":"How can Mahādeva in Rudra-form be spoken of as Parameśvara within this narrative—what is the identity of the Supreme?"}
Mathura Mandala: {"is_mathura_related":false}
Dharma Shastra: {"has_dharma_rule":false}
Vrata Mahatmya: {"has_vrata":false}
Cosmic Boar Symbolism: {"has_symbolism":true,"symbolic_interpretation":"By listing Rudra epithets and calling him Parameśvara, the text signals a Purāṇic strategy: the Supreme is one, appearing as multiple iconic forms; the sacrificial cosmos can reveal that unity.","yajna_varaha_imagery":"Indirect: Rudra ‘in his station’ (rāudra-sthāna) parallels the idea of cosmic stations within yajña; the Supreme pervades and can ‘become’ manifest in a chosen form at the rite.","vedantic_connection":"Eka-tattva reading: names/forms (nāma-rūpa) differ, but Parameśvara is the underlying reality; supports a harmonizing Hari-Hara or inclusive theism interpretation."}
Philosophical Teaching: {"has_teaching":true,"teaching_type":"theological identity / metaphysics of forms","core_concept":"Parameśvara can be spoken of through Rudra-epithets; supreme reality is not confined to one iconographic label.","practical_application":"Cultivate ekāgratā on the Supreme while respecting diverse divine forms; read epithets as pointers to attributes (omniscience, lordship) rather than sectarian boundaries."}
Subject Matter: ["Cosmology","Theology (epithets and forms)","Philosophical Identity of Deity"]
Primary Rasa: śānta
Secondary Rasa: adbhuta
Type: divine station/seat
Related Themes: 70.70.5 (Vṛṣabhadhvaja arrival) clarified here by Rudra epithets and Parameśvara designation
Visual Art Cues: {"scene_description":"A solemn epiphany of Mahādeva in Rudra aspect—three-eyed, ‘odd-eyed’ (virūpākṣa), blue-red hue—seated in his station, radiating Parameśvara authority.","item_prompts":["Śiva with three eyes (tryambaka)","distinctive eye depiction for virūpākṣa","blue-red (nīla-lohita) coloration","Rudra posture (still, intense)","devas witnessing in reverent silence"],"kerala_mural_prompt":"Kerala mural style, Śiva in rāudra-bhāva yet composed, strong color blocks for nīla-lohita, prominent third eye, devas in respectful semicircle.","tanjore_prompt":"Tanjore style, Śiva with gold halo and embossed ornaments, vivid blue-red tones, third eye highlighted, regal stillness.","mysore_prompt":"Mysore style, nuanced facial expression balancing raudra and serenity, fine jewelry, subtle glow indicating Parameśvara.","pahari_prompt":"Pahari style, iconic Śiva seated with expressive eyes, cool mountainous ambience, restrained palette with blue-red accents, narrative witnesses at margins."}
Audio Atmosphere: {"recitation_mood":"solemn, theophanic","suggested_raga":"Todi","pace":"slow","voice_tone":"deep, grave, with weight on the epithets ‘virūpākṣaḥ tryambakaḥ nīlalohitaḥ’ and ‘parameśvaraḥ’"}
FAQs
It preserves a compact list of Śiva/Rudra epithets (Mahādeva, Virūpākṣa, Tryambaka, Nīlalohita), reflecting Purāṇic-era strategies of cataloguing divine names for liturgical memory and inter-sectarian textual continuity.
No geographic location is named in this verse; the focus is on divine epithets and the notion of a specific 'station/state' (sthāna) of Rudra.
Rather than a direct moral injunction, the verse conveys a philosophical instruction about recognizing multiple epithets/forms as referring to a single supreme principle (parameśvara), a common Purāṇic approach to theological unity.
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