HomeVaraha PuranaAdhyaya 70Shloka 41
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Varaha Purana 70.41: Adhyaya 70, Shloka 41

Nārāyaṇa as the Sacrificial Principle, Analysis of the Three Guṇas, and the Account of Delusion-Doctrines

मां विष्णोर्व्यतिरिक्तं ये ब्रह्माणं च द्विजोत्तम । भजन्ते पापकर्माणस्ते यान्ति नरकं नराः ॥ ७०.४१ ॥

Sanskrit recitationVaraha Purana 70.41

māṃ viṣṇor vyatiriktaṃ ye brahmāṇaṃ ca dvijottama | bhajante pāpakarmāṇas te yānti narakaṃ narāḥ || 70.41 ||

يا أفضلَ ذوي الولادتين، إنّ الناسَ ذوي الأعمالِ الآثمة الذين يعبدونني منفصلاً عن فيشنو ويعبدون أيضاً براهما، يذهبون إلى الجحيم.

माम्me
माम्:
Karma (कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
विष्णोःof Viṣṇu
विष्णोः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootविष्णु (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), षष्ठी-विभक्ति (Genitive), एकवचन (Singular)
व्यतिरिक्तम्separate/different (from)
व्यतिरिक्तम्:
Karma (कर्म)
TypeAdjective
Rootवि + अति + रिक्त (कृदन्त-प्रातिपदिक; भूतकृदन्त)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative), एकवचन (Singular); भूतकृदन्त (past participle)
येwho (those who)
ये:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
ब्रह्माणम्Brahmā
ब्रह्माणम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
द्विजोत्तमO best of the twice-born (brāhmaṇa)
द्विजोत्तम:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), सम्बोधन-विभक्ति (Vocative), एकवचन (Singular); षष्ठी-तत्पुरुष (genitive tatpuruṣa: ‘best of the twice-born’)
भजन्तेworship/serve
भजन्ते:
Kriya (क्रिया)
TypeVerb
Rootभज् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), आत्मनेपद (Ātmanepada)
पापकर्माणःsinful-doers
पापकर्माणः:
Karta (कर्ता)
TypeAdjective
Rootपाप + कर्मन् (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural); बहुव्रीहि (possessive: ‘those whose deeds are sinful’)
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)
यान्तिgo
यान्ति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), बहुवचन (Plural), परस्मैपद (Parasmaipada)
नरकम्to hell
नरकम्:
Karma (कर्म)
TypeNoun
Rootनरक (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), द्वितीया-विभक्ति (Accusative), एकवचन (Singular)
नराःmen/people
नराः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative), बहुवचन (Plural)

Varāha (default speaker within the Varāha–Pṛthivī dialogue framework)

C
Classical Literature
P
Purāṇa Studies
V
Vaiṣṇavism
S
Sanskrit Philology

FAQs

It reflects a Purāṇic-era doctrinal concern with defining the identity of the supreme deity and critiquing forms of worship considered theologically inconsistent within a Vaiṣṇava framing, illustrating how sectarian theologies were articulated in classical Sanskrit literature.

No geographic location is mentioned in this verse; the content is primarily theological and ethical rather than topographical or pilgrimage-oriented.

The verse presents a moral warning: worship framed as separating the speaker’s identity from Viṣṇu is characterized as a mistaken and ethically negative practice, with adverse post-mortem consequences described in the Purāṇic idiom (naraka).

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