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Varaha Purana 69.32: Adhyaya 69, Shloka 32

Agastya’s Vision of Varuṇa as Nārāyaṇa in Ilāvṛta

सरोभिः सूदकैः पुण्यैर्जलजैश्च विशेषतः । अत्यद्भुतमिदं लोकं दृष्टवानस्मि ते मुने ॥ ६९.३२ ॥

Recitation with translationVaraha Purana 69.32

sarobhiḥ sūdakaiḥ puṇyair jalajaiś ca viśeṣataḥ | atyadbhutam idaṃ lokaṃ dṛṣṭavān asmi te mune || 69.32 ||

أيها الحكيم، بما فيه من بحيرات مقدّسة ومياه طاهرة، ولا سيّما بما فيه من الكائنات والنباتات المولودة من الماء، رأيتُ هذا العالم بالغ العجب.

sarobhiḥwith lakes
sarobhiḥ:
Karaṇa (करण)
TypeNoun
Rootsaras (सरस् प्रातिपदिक)
FormNeuter, Instrumental (तृतीया), Plural
sūdakaiḥwith clear waters
sūdakaiḥ:
Karaṇa (करण)
TypeNoun
Rootsūdaka (सूदक प्रातिपदिक)
FormMasculine/Neuter, Instrumental (तृतीया), Plural; ‘clear/pure waters’ (contextual)
puṇyaiḥholy/meritorious
puṇyaiḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootpuṇya (पुण्य प्रातिपदिक)
FormMasculine/Neuter, Instrumental (तृतीया), Plural; qualifies sarobhiḥ/sūdakaiḥ
jalajaiḥwith water-born (lotuses etc.)
jalajaiḥ:
Karaṇa (करण)
TypeNoun
Rootjalaja (जलज प्रातिपदिक)
FormNeuter/Masculine, Instrumental (तृतीया), Plural; ‘water-born (lotuses etc.)’
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya (अव्यय), conjunction (समुच्चय)
viśeṣataḥespecially
viśeṣataḥ:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootviśeṣatas (विशेषतस् अव्यय)
FormAvyaya (अव्यय), adverb (विशेषणार्थक क्रियाविशेषण)
ativery/exceedingly
ati:
Upasarga/Nipāta (उपसर्ग/निपात)
TypeIndeclinable
Rootati (अव्यय)
FormAvyaya (अव्यय), intensifier prefix/particle (अतिशय)
adbhutamwonderful
adbhutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootadbhuta (अद्भुत प्रातिपदिक)
FormNeuter, Accusative (द्वितीया), Singular; qualifies lokam
ati-adbhutammost wonderful
ati-adbhutam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootati + adbhuta (अति + अद्भुत)
FormAvyayībhāva (अव्ययीभाव) adverbial intensification used adjectivally; Neuter, Accusative (द्वितीया), Singular
idamthis
idam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootidam (इदम् सर्वनाम-प्रातिपदिक)
FormPronoun used adjectivally, Neuter, Accusative (द्वितीया), Singular; agrees with lokam
lokamworld
lokam:
Karma (कर्म)
TypeNoun
Rootloka (लोक प्रातिपदिक)
FormMasculine, Accusative (द्वितीया), Singular
dṛṣṭavānhave seen
dṛṣṭavān:
Karta (कर्ता)
TypeVerb
Rootdṛś (दृश् धातु) + kta-vat (क्तवत्)
FormKridanta perfect participle (क्तवत्-कृदन्त), Masculine, Nominative (प्रथमा), Singular; active sense
asmiam
asmi:
Kriyā (क्रिया)
TypeVerb
Rootas (अस् धातु)
FormLaṭ-lakāra (लट्), Uttama-puruṣa (उत्तम), Singular; Parasmaipada
teyour / of you
te:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootyuṣmad (युष्मद् सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Genitive (षष्ठी) or Dative (चतुर्थी), Singular; here genitive ‘of you’ (address)
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (मुनि प्रातिपदिक)
FormMasculine, Vocative (सम्बोधन), Singular

Pṛthivī (defaulted per dialogue framework; speaker not explicitly named in the excerpt)

C
Classical Literature
P
Purāṇic Studies
S
Sacred Geography
E
Ecological Narratives

FAQs

It reflects a Purāṇic mode of cataloguing landscapes through tīrtha and water-features (lakes, sacred waters, aquatic life), a common archival marker for pilgrimage geography and environmental valuation in early Sanskrit literature.

No specific toponym is provided in this single verse; it describes a landscape characterized by sacred lakes and waters, likely continuing a broader tīrtha description in the surrounding passages.

The verse foregrounds reverence for water-systems and water-born life as culturally significant features of a valued landscape, aligning with a stewardship-oriented appreciation of ecological and heritage resources.

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